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ed--to find in uncorrupted strength all the primary elements of human character. He will find that his knowledge may be wider than theirs, and better ordered, but that it rests on the same foundation, and comprehends the same matter. There will be no want of sympathies between him and them; and what he knows best, and loves most, will seldom fail to be that also which they listen to with greatest interest, and respecting which there is the closest communion between the minds of stranger and host. He may know the courses of the stars according to the revelation of science--they may have studied them only as simple shepherds, "whose hearts were gladdened" walking on the mountain-top. But they know--as he does--who sowed the stars in heaven, and that their silent courses are all adjusted by the hand of the Most High. Oh! blessed, thrice blessed years of youth! would we choose to live over again all your forgotten and unforgotten nights and days! Blessed, thrice blessed we call you, although, as we then felt, often darkened almost into insanity by self-sown sorrows springing out of our restless soul. No, we would not again face such troubles, not even for the glorious apparitions that familiarly haunted us in glens and forests, on mountains and on the great sea. But all, or nearly all, that did once so grievously disturb, we can lay in the depths of the past, so that scarcely a ghastly voice is heard, a ghastly face beheld; while all that so charmed of yore, or nearly all, although no longer the daily companions of our life, still survive to be recalled at solemn hours, and with a "beauty still more beauteous" to reinvest the earth, which neither sin nor sorrow can rob of its enchantments. We can still travel with the solitary mountain-stream from its source to the sea, and see new visions at every vista of its winding waters. The waterfall flows not with its own monotonous voice of a day or an hour, but like a choral anthem pealing with the hymns of many years. In the heart of the blind mist on the mountain-ranges we can now sit alone, surrounded by a world of images, over which time holds no power but to consecrate or solemnise. Solitude we can deepen by a single volition, and by a single volition let in upon it the stir and noise of the world and life. Why, therefore, should we complain, or why lament the inevitable loss or change that time brings with it to all that breathe? Beneath the shadow of the tree we can yet re
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