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f Washington Irving, of Charlotte Bronte, and many others. While he had an exaggerated contempt for the foibles of the world at large, he had an almost equally exaggerated sympathy for the joys and sorrows of individuals; and much of the scorn which he gives to humanity collectively may be taken as a sort of vent to his feelings when he is ashamed of having been too foolishly weak in dealing with some of these fellow-mortals in real life. He never encouraged his companions in being cynical, but always encouraged them in admiration. "I am glad he worships anybody," he said, when some friends were satirizing an absent companion for his devotion to a great man. Neither would he encourage any unkind talk about the absent, or laugh at any good hit which was aimed at a friend. "You fiend!" he said to a friend who was laughing over a sharp attack on an acquaintance, and he refused to read or hear a word of it. Indeed, for steadfast loyalty to his friends, his equal has seldom been seen. He made common cause with them in everything, and nothing so enraged him as treachery or deceit among friends. He was a man of aristocratic feeling, and resented familiarity. He was also in general a reserved man, and allowed few people really to know him. He had a surface nature which was all his mere acquaintances knew. Even his friends were long in finding him out. Douglas Jerrold was once heard to say, "I have known Thackeray eighteen years, and I don't know him yet;" and this was the case with the majority of his friends. His great griefs he kept closely within his own heart, and the more serious side of his nature was all hidden from the world as much as he could hide it. Those who read between the lines discovered it in his books, and those who looked deeply enough into human nature found it in the man, but superficial observers saw only the mocking man of the world. When suddenly observed, his face always had a sad, grave aspect, and it was often hard for him to throw off this seriousness and to put on his harlequin's mask. Upon religious matters he was always reticent, but reverent. Only upon rare occasions would he discuss serious subjects at all, and only with a chosen few. In one letter which has been published he departs from his usual custom and writes:-- "I never feel pity for a man dying, only for survivors if there be such passionately deploring him. You see the pleasures the undersigned proposes to himself
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