f Washington Irving, of Charlotte Bronte, and many others. While he had
an exaggerated contempt for the foibles of the world at large, he had an
almost equally exaggerated sympathy for the joys and sorrows of
individuals; and much of the scorn which he gives to humanity
collectively may be taken as a sort of vent to his feelings when he is
ashamed of having been too foolishly weak in dealing with some of these
fellow-mortals in real life.
He never encouraged his companions in being cynical, but always
encouraged them in admiration. "I am glad he worships anybody," he said,
when some friends were satirizing an absent companion for his devotion
to a great man. Neither would he encourage any unkind talk about the
absent, or laugh at any good hit which was aimed at a friend. "You
fiend!" he said to a friend who was laughing over a sharp attack on an
acquaintance, and he refused to read or hear a word of it. Indeed, for
steadfast loyalty to his friends, his equal has seldom been seen. He
made common cause with them in everything, and nothing so enraged him as
treachery or deceit among friends.
He was a man of aristocratic feeling, and resented familiarity. He was
also in general a reserved man, and allowed few people really to know
him. He had a surface nature which was all his mere acquaintances knew.
Even his friends were long in finding him out. Douglas Jerrold was once
heard to say, "I have known Thackeray eighteen years, and I don't know
him yet;" and this was the case with the majority of his friends. His
great griefs he kept closely within his own heart, and the more serious
side of his nature was all hidden from the world as much as he could
hide it. Those who read between the lines discovered it in his books,
and those who looked deeply enough into human nature found it in the
man, but superficial observers saw only the mocking man of the world.
When suddenly observed, his face always had a sad, grave aspect, and it
was often hard for him to throw off this seriousness and to put on his
harlequin's mask. Upon religious matters he was always reticent, but
reverent. Only upon rare occasions would he discuss serious subjects at
all, and only with a chosen few. In one letter which has been published
he departs from his usual custom and writes:--
"I never feel pity for a man dying, only for survivors if there be
such passionately deploring him. You see the pleasures the
undersigned proposes to himself
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