as nothing better than the best
womanhood?"

Egotism is usually intolerant, but Whitman was one of the most tolerant of
men.

A craving for sympathy and personal affection he certainly had; to be
valued as a human being was more to him than to be valued as a poet. His
strongest attachments were probably for persons who had no opinion, good
or bad, of his poetry at all.

VI

Under close scrutiny his egotism turns out to be a kind of altru-egotism,
which is vicarious and all-inclusive of his fellows. It is one phase of
his democracy, and is vital and radical in his pages. It is a high,
imperturbable pride in his manhood and in the humanity which he shares
with all. It is the exultant and sometimes almost arrogant expression of
the feeling which underlies and is shaping the whole modern world--the
feeling and conviction that the individual man is above all forms, laws,
institutions, conventions, bibles, religions--that the divinity of kings,
and the sacredness of priests of the old order, pertains to the humblest
person.

It was a passion that united him to his fellows rather than separated him
from them. His pride was not that of a man who sets himself up above
others, or who claims some special advantage or privilege, but that
godlike quality that would make others share its great good-fortune. Hence
we are not at all shocked when the poet, in the fervor of his love for
mankind, determinedly imputes to himself all the sins and vices and
follies of his fellow-men. We rather glory in it. This self-abasement is
the seal of the authenticity of his egotism. Without those things there
might be some ground for the complaint of a Boston critic of Whitman that
his work was not noble, because it celebrated pride, and did not inculcate
the virtues of humility and self-denial. The great lesson of the "Leaves,"
flowing curiously out of its pride and egotism, is the lesson of charity,
of self-surrender, and the free bestowal of yourself upon all hands.

The law of life of great art is the law of life in ethics, and was long
ago announced.

He that would lose his life shall find it; he who gives himself the most
freely shall the most freely receive. Whitman made himself the brother and
equal of all, not in word, but in very deed; he was in himself a compend
of the people for which he spoke, and this breadth of sympathy and free
giving of himself has resulted in an unexpected accession of power.

HIS RELATION