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unoccupied woman of fashion thrown wholly upon herself.... Does not the abuse of the religious element in woman demand our earnest attention and investigation? Priestcraft did not end with the beginning of the reign of Protestantism. Woman has always been the greatest dupe, because the sentiments act blindly, and they alone have been educated in her. Her veneration, not guided by an enlightened intellect, leads her as readily to the worship of saints, pictures, holy days, and inspired men and books, as of the living God and the everlasting principles of Justice, Mercy, and Truth. There is the Education Society, in which women who can barely read and write and speak their own language correctly, form sewing societies, and beg funds to educate a class of lazy, inefficient young men for the ministry, who, starting in life on the false principle that it is a blessing to escape physical labor, begin at once to live on their piety. What is the result? Why, after going through college, theological seminaries, and a brief struggle at fitting up skeleton sermons, got up by older heads for the benefit of beginners, and after preaching them for a season to those who hunger and thirst for light and truth, they sink down into utter insignificance, too inefficient to keep a place, and too lazy to earn the salt to their porridge, whilst the women work on to educate more for the same destiny. Look at the long line of benevolent societies, all filled with these male agents, living, like so many leeches, on the religious element in our natures, most of them from the ranks of the clergy, who, unable to build up or keep a church, have taken refuge in some of these theological asylums for the intellectually maimed, halt, and blind of this profession. Woman really thinks she is doing God service when she casts her mite into their treasury, when in fact not one-tenth of all the funds raised ever reach the ultimate object. Among the clergy we find our most violent enemies--those most opposed to any change in woman's position; yet no sooner does one of these find himself out of place and pocket, than, if all the places in the various benevolent societies chance to be occupied, he takes a kind of philanthropic survey of the whole habitable globe, and forthwith forms a Female Benevolent Society for the conversion of the Jews, perhaps, or for sending the Gospel to the Feejee Islands, and he is, in himself, the law for one and the gospel fo
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