r, as if conscious of their
own greatness and of the protecting care of the God of the
oppressed.
We give our readers these interesting pages of anti-slavery history
because they were the initiative steps to organized public action and
the Woman Suffrage Movement _per se_, and to show how much more
enthusiasm women manifested in securing freedom for the slaves, than
they ever have in demanding justice and equality for themselves. Where
are the societies to rescue unfortunate women from the bondage they
suffer under unjust law? Where are the loving friends who keep
midnight vigils with young girls arraigned in the courts for
infanticide? Where are the underground railroads and watchful friends
at every point to help fugitive wives from brutal husbands? The most
intelligent, educated women seem utterly oblivious to the wrongs of
their own sex; even those who so bravely fought the anti-slavery
battle have never struck as stout blows against the tyranny suffered
by women.
Take, for example, the resolution presented by Mary Grew, and passed
in the Woman's Anti-Slavery Convention forty-three years ago,
declaring that it was the Christian duty of every woman to withdraw
from all churches that fellowshiped with slavery, which was a sin
against God and man. Compare the conscience and religious earnestness
for a principle implied in such a resolution with the apathy and
supineness of the women of to-day. No such resolution has ever yet
passed a woman's rights convention. And yet is injustice to a colored
man a greater sin than to a woman? Is liberty and equality more sweet
to him than to her! Is the declaration by the Church that woman may
not be ordained or licensed to preach the Gospel, no matter how well
fitted, how learned or devout, because of her sex, less insulting and
degrading than the old custom of the negro pew?
The attitude of the Church to-day is more hostile and insulting to
American womanhood than it ever was to the black man, by just so much
as women are nearer the equals of priests and bishops than were the
unlettered slaves. When women refuse to enter churches that do not
recognize them as equal candidates for the joys of earth and heaven,
equal in the sight of man and God, we shall have a glorious revival
of liberty and justice everywhere.
How fully these pages of history illustrate the equal share woman has
had in the trials and triumphs of all the political and moral
revolutions through wh
|