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ventions, let one white Bishop be the bond of unity." The same answer comes as a practical matter from men who differ widely from the above theory. It comes from those who look too much, it seems to me, at the mass of the negroes, the lower majority of whom I have spoken; it comes from those who are hopeless of doing much for or with the negroes, who regard them as children, careless and unreliable, with different aspirations from those that actuate the white man. They say, "we must have a white man; no negro is fit to be a Bishop." The other answer comes from the men who think that we are confronted by facts, not theories, and that theories must be given up in the face of opposing facts; who think that the Church in her wisdom must rise up to meet this opportunity and responsibility, must adapt and adjust her system to the facts; who say that if a negro Bishop is acknowledged to be the best means to Christianize and save the negroes, then we must have a negro Bishop. This answer, again, comes from those who are looking more closely at the few, better, advancing negroes, thinking of them as men, with manly hopes and powers and aspirations, believing that races must be lifted by their own race leaders, that they can only truly understand and follow their own heroes. We say, "Remember Frederick Douglass, look at Booker Washington, know that wonderful Presbyterian Missionary, William H. Shepherd, consider the African Methodist Bishops, strong men, leaders of their fellows, against whom no murmur of scandal is raised. Surely among our own men in the Church, or our system is woefully at fault, we can find one or two honest, true, able, pure men, fit to be Bishops to their own race." Such a man would be a Bishop indeed to his race, such a Bishop as no white man can possibly be. He will enter, as only a negro can, into their perplexities, their hopes and their joys, sharing really in their social life, of which their religious life forms so great a part. He and his people will be a real part of the Holy Catholic Church, all worshipping according to her incomparable liturgy, all living under the same Canon law. He and his Deputies will come into close contact with their white brethren in the General Convention, and will gain much from such association and consultation. He will meet with the white Bishops, from whom his Jurisdiction is taken, in brotherly conference as his Council of Advice. From such friendly contact and advic
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