houses, at least 300 left the city when the Federal
authorities began to secure convictions against some of their members.
However, the decision given in the Keller-Ullman case by the Supreme
Court, declaring the law which gave the Federal authorities power to
imprison these men for harboring and maintaining women unconstitutional,
the Frenchmen have taken heart and are coming back in increasing numbers
to the city.
There are many angles to the white slave business in New York. Many
women are enticed into houses of ill-fame by promises of marriage and by
fake marriages. The cadet took a woman before a crooked notary public
and went through a form of marriage but failed to file the agreement
thereof, thereby suppressing the evidence of marriage, the purpose
being to aid procurers who sometimes marry several girls in their vile
purposes of compelling these unfortunates to live lives of shame, to
enable them to profit by their villainy. The Commission of Immigration
found that this practice had been largely suppressed by the new law
requiring a marriage license. These notaries now advise as to the best
way the law may be circumvented. As an illustration, one notary agreed
to perform a real marriage between an investigator of the commission and
a supposed Swedish girl, and to draw a contract transferring her
property to the husband. The notary then advised the latter as to the
best manner in which to make the new wife appear to have committed
adultery so that the husband might be able to secure a divorce after
having secured the girl's money.
That many of these houses in New York City are run under the guise of
massage parlors is well known. Many of the women in these houses are
French. A paper is published in New York in which the names and
addresses of these houses are advertised. Innocent women are lured by
advertisements for operators. The publisher of this paper is a notary
public and is always willing to advise his advertisers how to carry on
their immoral business. One of the difficulties that the Federal
authorities have in putting a stop to the importation of these women
into the country is the fact that very many of the women who have been
actually intended for the disorderly houses are manifested to seemingly
respectable people. These people, however, have some indirect connection
with the business of prostitution. For instance, one man has what seems
to be a perfectly legitimate and solid business as a manuf
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