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houses, at least 300 left the city when the Federal authorities began to secure convictions against some of their members. However, the decision given in the Keller-Ullman case by the Supreme Court, declaring the law which gave the Federal authorities power to imprison these men for harboring and maintaining women unconstitutional, the Frenchmen have taken heart and are coming back in increasing numbers to the city. There are many angles to the white slave business in New York. Many women are enticed into houses of ill-fame by promises of marriage and by fake marriages. The cadet took a woman before a crooked notary public and went through a form of marriage but failed to file the agreement thereof, thereby suppressing the evidence of marriage, the purpose being to aid procurers who sometimes marry several girls in their vile purposes of compelling these unfortunates to live lives of shame, to enable them to profit by their villainy. The Commission of Immigration found that this practice had been largely suppressed by the new law requiring a marriage license. These notaries now advise as to the best way the law may be circumvented. As an illustration, one notary agreed to perform a real marriage between an investigator of the commission and a supposed Swedish girl, and to draw a contract transferring her property to the husband. The notary then advised the latter as to the best manner in which to make the new wife appear to have committed adultery so that the husband might be able to secure a divorce after having secured the girl's money. That many of these houses in New York City are run under the guise of massage parlors is well known. Many of the women in these houses are French. A paper is published in New York in which the names and addresses of these houses are advertised. Innocent women are lured by advertisements for operators. The publisher of this paper is a notary public and is always willing to advise his advertisers how to carry on their immoral business. One of the difficulties that the Federal authorities have in putting a stop to the importation of these women into the country is the fact that very many of the women who have been actually intended for the disorderly houses are manifested to seemingly respectable people. These people, however, have some indirect connection with the business of prostitution. For instance, one man has what seems to be a perfectly legitimate and solid business as a manuf
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