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whose ensign is a bull. 1020 The Address to Rama, both text and commentary, will be found literally translated in the Additional Notes. A paraphrase of a portion is all that I have attempted here. 1021 Ravan's queen. 1022 Or Mainaka. 1023 Here, in the North-west recension, Sita expresses a wish that Tara and the wives of the Vanar chiefs should be invited to accompany her to Ayodhya. The car decends, and the Vanar matrons are added to the party. The Bengal recension ignores this palpable interruption. 1024 The _arghya_, a respectful offering to Gods and venerable men consisting of rice, duiva grass, flowers etc., with water. 1025 I have abridged Hanuman's outline of Rama's adventures, with the details of which we are already sufficiently acquainted. 1026 In these respectful salutations the person who salutes his superior mentions his own name even when it is well known to the person whom he salutes. 1027 I have omitted the chieftains' names as they could not be introduced without padding. They are Mainda, Dwivid, Nila, Rishabh, Sushen, Nala, Gavaksha, Gandhamadan, Sarabh, and Panas. 1028 The following addition is found in the Bengal recension: But Vaisravan (Kuvera) when he beheld his chariot said unto it: "Go, and carry Rama, and come unto me when my thought shall call thee, And the chariot returned unto Rama;" and he honoured it when he had heard what had passed. 1029 Here follows in the original an enumeration of the chief blessings which will attend the man or woman who reads or hears read this tale of Rama. These blessings are briefly mentioned at the end of the first Canto of the first book, and it appears unnecessary to repeat them here in their amplified form. The Bengal recension (Gorresio's edition) gives them more concisely as follows: "This is the great first poem blessed and glorious, which gives long life to men and victory to kings, the poem which Valmiki made. He who listens to this wondrous tale of Rama unwearied in action shall be absolved from all his sins. By listening to the deeds of Rama he who wishes for sons shall obtain his heart's desire, and to him who longs for riches shall riches be given. The virgin who asks for a husband shall obtain a husband suited to her mind, and shall meet again her dear
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