ago: never too busy for works of mercy. If the
peace-makers are blessed, so is he."
"And where," continued the father, "where are the poor? We can observe
his continual admonition to works of mercy, by nursing the sick, and
consoling the afflicted; but we have no longer any poor. By his wisdom,
he has won over all to labour. The fields are thronged with labourers:
the bays are crowded with ships: the store-houses are overflowing with
food and merchandise: and there is a portion for all."
"And it was the French," said Euphrosyne, "who made this last commotion.
If they had let L'Ouverture alone, how happy we might all have been!
Now, Genifrede will never be happy again. If L'Ouverture could only
have forgiven this once! But, father, I have no comfort--and never
shall have comfort, as long as I think that men have been murdered for
injuring us."
"Pray for comfort, my child. In prayer you will find consolation."
"I dare not pray, now this has happened. If they were but alive, how I
would pray for them!"
"They are alive, my daughter, and where they much need your prayers.
Pray for them, and your intercession may be heard."
Euphrosyne saw that her feelings were not understood; and she said no
more. She listened to all the teachings that were offered her, and
reserved her doubts and troubles for Afra's ear. Afra would tell her
whether it could be right in such a Christian as L'Ouverture to render
violence for violence. As for what the father and the abbess said about
the effect of example, and the necessity and the benefit of assuring and
conciliating the whites, by sacrificing negro offenders for their sakes,
she dissented from it altogether. She had witnessed Toussaint's power--
the power with which his spirit of gentleness and forbearance endowed
him; and she believed that, if he would but try, he would find he could
govern better by declaring always for the right and against the wrong,
and leaving vengeance to God, than by the violent death of all the
ignorant and violent men in the island. She would ask Afra. She was
pretty sure Afra would think as she did: and, if so, the time might
come--it made her breathless to think of it, but she could not help
thinking of it every day--the time might come when she might ask
Toussaint himself what he thought was exactly meant, in all cases, by
forgiving our enemies; and particularly whether this did not extend to
forgiving other people's enemies, and using
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