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t doth suffice: And if it be of vrgent necessite to confes ony thinge openly / yet that the confession sufficith which is made amonge the brithern which are well known and companions in Religion: Neither that the confession amonge the aduersaires is straitly required / which shall put them in daunger of lyfe. And therfore thou shalt finde sum men of exercise which can conningly dispute of papisticall ceremonies and make meruailus interpretacions of theim / laboring by all meanes to proue that the godly by the partaking of them neither are defiled / nor yet that the religion of the gospell is denied. Thus wittye and subtill doth that trembling feare / and gret desire of this world make them. Truly when the tyme serued that they might lyue without daunger in rest and quiet at ease / they then wold neuer haue thought / no not so mutch as dreamed ony of this matier / Yea of theis thinges they wold haue ben loth but euen to haue spoken / as thinges playne contrary to simplicitie / and true religion. But now when the lord hath sent amonge them the fire of persequution or rather of probation / and they do se that either they must flye out of their countrie / or that they must put ther lyfe in extreme ieoperdie / and yet haue no will to leaue either ease or their riches / or to committ themselues to daungers / they turn themselues into all formes / and craftyly creping backe by clokinge and dissemblinge they do seeke wayes / by which they may slypp awaie out of the conflict. Which when it happenith as they wold haue it / then without all doubt / ther lyues / their substaunce / and goode estimacion do vtterly perishe. For this cause I thincke that I can not entreate a more profitable mater and more meete and necessarie for this our world / [[The argument and matter.]] then of the true confessing of Christe and the truithe of the gospell / and of the foule denyinge of the same. This matier truly is copius / and most ample / wherthrough I doubt nothing at all but sum of you be all redy made afraide with the largenes of it / which do consider the end of the sermon by the begynning / and of the mater it self: But I will at this present touche but certayn pointes of this matier hauing consideracion of the tyme / and especially of you / reuerend fathers and beloued Brethern in Christ. The lord gyue me grace bomitting thinges not necessarie / to prosequute only all thos thinges which be necessarie. Thos shameles men / which af
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