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the cape; in which tasks Juno helped him, besides keeping the old house free from ghosts and desolation--indeed, a model of neatness and coziness. I must now pause for a minute and describe how it happened that the two old negroes were living on that out-of-the-way farm in Cornwall. My father had been a West Indian proprietor, and had resided out in the West Indies for many years. It was in the days when Wilberforce and true and noble philanthropists who fought the battle of emancipation with him first began to promulgate their doctrines. My father, like most other proprietors, was at first very indignant at hearing of proceedings which were considered to interfere with their rights and privileges, and he was their strenuous opponent. To enable himself still more effectually to oppose the emancipists, he sent for all the works which appeared on the subject of emancipation, that he might refute them, as he believed himself fully able to do. He read and read on, and got more and more puzzled how to contradict the statements which he saw put forth, till at length, his mind being an honest and clear one, he came completely round to the opinion of the emancipists. He now conscientiously asked himself how, with his new opinions, he could remain a slaveholder. The property was only partly his, and he acted as manager for the rest of the proprietors. They, not seeing matters in the light in which he had been brought to view them, would not consent to free the slaves and, as they believed, not unnaturally, ruin the property as he desired. Then he proposed having the negroes educated and prepared for that state of freedom which, he assured his partners, he was certain they would some day ere long obtain. They replied that slaves were unfit for education, that the attempt would only set them up to think something of themselves, and certainly spoil them, and therefore neither to this proposition would they agree. They were resolved that as the slaves were theirs by right of law--whatever God might have to say in the matter--slaves they should remain. At length my father determined, after praying earnestly for guidance, to have nothing personally to do with the unclean thing. Had he been able to improve the condition of the slaves, the case would have been different; but all the attempts he made were counteracted by his partners and by the surrounding proprietors, who looked upon him in the light of a dangerous lunati
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