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s by virtue of its inmost quality inimical to the personal freedom of its members, and hence that the state, which is now standardizing child-care, must undertake the practical duties involved and leave both parents free to change marital relationship at will before or after the birth of children and maintain their separate bachelor or spinster freedom. =Mating and Parenthood.=--This latter view is stated definitely by one writer who believes that a new morality will "separate entirely, mating from parenthood" in the interest of a more effective social arrangement--"mating," or the free union of a man and a woman in sex-relationship, to be in that case "solely a private matter with which no one but the parties involved have any concern." "Parenthood," on the other hand, having relation, as it must, to society, requires, so this writer declares, from either the father or the mother, as inclination and capacity indicate, or from both parents if such should be the wish of both, a "contract with the state" binding to an upbringing of the child in accordance with accepted standards of physical, mental, moral, and vocational demands. Such a contract with the state in respect to child-care and the training of youth might give far better results, be it confessed, than follow the utterly ignorant and careless breeding of the young of the human race by those on lowest levels of thought and action. Few, however, think such a contract would meet all essentials of child-development. =What Is the Modern Ideal in Child-care?=--What is the ideal of those most advanced in knowledge of childhood's needs and most sincere in devotion to the welfare and happiness of the young? It is certainly not one which ignores or minimizes the influence of the private home or one which includes the belief that one parent, however wise or good, can do as much for a child as two parents working in harmony over a long period of years can accomplish. Nor can the influence of such a proposed separation of mating and parenthood upon the sex-relationship itself be ignored in any proposed new ways of living together. Some of the critics of the family, as we know it, may put "duty" in quotation marks when dealing with sex-relationship in the effort to put "love" on the throne, but experience shows that in all the intimate relationships of life some stay from without the individual desire is needed to restrain from impulsive change and lessen frictional exp
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