s by virtue of its inmost quality inimical to the
personal freedom of its members, and hence that the state, which is
now standardizing child-care, must undertake the practical duties
involved and leave both parents free to change marital relationship at
will before or after the birth of children and maintain their separate
bachelor or spinster freedom.
=Mating and Parenthood.=--This latter view is stated definitely by one
writer who believes that a new morality will "separate entirely,
mating from parenthood" in the interest of a more effective social
arrangement--"mating," or the free union of a man and a woman in
sex-relationship, to be in that case "solely a private matter with
which no one but the parties involved have any concern." "Parenthood,"
on the other hand, having relation, as it must, to society, requires,
so this writer declares, from either the father or the mother, as
inclination and capacity indicate, or from both parents if such should
be the wish of both, a "contract with the state" binding to an
upbringing of the child in accordance with accepted standards of
physical, mental, moral, and vocational demands. Such a contract with
the state in respect to child-care and the training of youth might
give far better results, be it confessed, than follow the utterly
ignorant and careless breeding of the young of the human race by those
on lowest levels of thought and action. Few, however, think such a
contract would meet all essentials of child-development.
=What Is the Modern Ideal in Child-care?=--What is the ideal of those
most advanced in knowledge of childhood's needs and most sincere in
devotion to the welfare and happiness of the young? It is certainly
not one which ignores or minimizes the influence of the private home
or one which includes the belief that one parent, however wise or
good, can do as much for a child as two parents working in harmony
over a long period of years can accomplish.
Nor can the influence of such a proposed separation of mating and
parenthood upon the sex-relationship itself be ignored in any proposed
new ways of living together. Some of the critics of the family, as we
know it, may put "duty" in quotation marks when dealing with
sex-relationship in the effort to put "love" on the throne, but
experience shows that in all the intimate relationships of life some
stay from without the individual desire is needed to restrain from
impulsive change and lessen frictional exp
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