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n, except when his published words or his overt acts are calculated to interfere with the acknowledged rights or interests of others. This is, theoretically, the consummation of the greatest possible human liberty. It provides only for order and justice, and leaves everything else to the control of individual will and social cooeperation. In the present war for the Union, the loyal States are by no means contending for the abrogation of this principle of liberty, but for its extension. They desire neither to abolish it with reference to the Union, when exercised through the forms provided in the Constitution, nor to prevent its operations within the limits of the Southern States themselves. It is not possible that the great civil conflict now pending could take place without causing, in the end, an important extension of liberal principles. These, when they once acquire a firm hold upon any society possessed of the requisite intelligence, are altogether too strong for the antagonistic principle of force, because the latter can be nothing but an authority usurped by the few and exerted against the many; while the former is the accumulation of the whole power of society wielded for the benefit of all. Obviously, this affords the only basis broad enough to sustain a social structure of any stability and permanence. Under the operation of this voluntary principle--the principle of voluntary consent and of universal freedom--the conflicting elements of Southern society will be compelled to adjust themselves to each other more wisely, and therefore more safely and profitably, than under the arbitrary system which has hitherto prevailed. Some of the wealthiest men and the largest slaveholders have already discerned the necessities of their condition, and are fully prepared to accept the new order of things, and to make their arrangements for future operations accordingly. Under the law of liberty, the races, in their new relations, will soon find their appropriate positions in the social organization, subject chiefly to the natural influences of intelligence, morality, industry, and property, but not without the inevitable pressure and disturbance of traditional prejudice to hinder and embarrass the operation of the principle of freedom. It is impossible to prevent this, so long as human nature retains its present tendency to selfishness and violence. The only alternative is to await the soothing operation of time, which g
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