ty of
American women to exercise their influence to form so high a standard of
morals and manners that the tendency of society will be continually
upwards, seeking to make it the best society of any nation.

As culture is the first requirement of good society, so self-improvement
should be the aim of each and all of its members. Manners will improve
with the cultivation of the mind, until the pleasure and harmony of
social intercourse are no longer marred by the introduction of
discordant elements, and they only will be excluded from the best
society whose lack of education and whose rude manners will totally
unfit them for its enjoyments and appreciation. Good manners are even
more essential to harmony in society than a good education, and may be
considered as valuable an acquisition as knowledge in any form.

The principles of the Golden Rule, "whatsoever ye would that men should
do to you, do ye even so to them," is the basis of all true
politeness--principles which teach us to forget ourselves, to be kind to
our neighbors, and to be civil even to our enemies. The appearance of so
being and doing is what society demands as good manners, and the man or
woman trained to this mode of life is regarded as well-bred. The people,
thus trained, are easy to get along with, for they are as quick to make
an apology when they have been at fault, as they are to accept one when
it is made. "The noble-hearted only understand the noble-hearted."

In a society where the majority are rude from the thoughtfulness of
ignorance, or remiss from the insolence of bad breeding, the iron rule,
"Do unto others, as they do unto you," is more often put into practice
than the golden one. The savages know nothing of the virtues of
forgiveness, and regard those who are not revengeful as wanting in
spirit; so the ill-bred do not understand undeserved civilities extended
to promote the general interests of society, and to carry out the
injunction of the Scriptures to strive after the things that make for
peace.

Society is divided into sets, according to their breeding. One set may
be said to have no breeding at all, another to have a little, another
more, and another enough; and between the first and last of these, there
are more shades than in the rainbow. Good manners are the same in
essence everywhere--at courts, in fashionable society, in literary
circles, in domestic life--they never change, but social observances,
customs and points of eti