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proportion in which it formerly stood to that of the country. This has aroused the thoughts of many long-headed people, and investigations are being made on every hand, especially because some people are moved by fear that city life will corrupt morality. They take it for granted that country people are virtuous, and that vice finds its domicile only in the large centres of population, and having established these premises, they argue that the tendency of country people to move into cities shows a degeneracy on their part, or that the abnormal growth of cities is a sure token of the moral depravity which has taken hold of the people. This, however, is not true. There is as much iniquity in proportion in small communities as in large ones, and not unfrequently wickedness and viciousness are attributed to actions which, after all, are neither wicked nor vicious, but merely strange to one who is not accustomed to them. The tide of inter-migration, which swells the population of the cities, has its natural causes, of which moral corruption is the least. The philosophers of the individualistic school will take exception, when I name as the first cause of the tendency to leave the village for the city, the fact that the more society becomes organized, the more each individual becomes a part of a system, the easier it is to obtain comfort, and that, having found the proper place, one can more easily excel in that sphere of life. True, a man living in a village may be able to secure for himself, without excessive labor, food that would keep him from starvation, and raiment and fuel to protect him against the inclemency of the weather; but man needs more than bread and meat, a coat and a pair of shoes. There are a thousand other things which bring cheer to him and make his life worth living, that he cannot obtain in rural solitude. He claims a right to these comforts, and tries to obtain them by seeking them where they are to be found. If simple support, which rustic life insures, was preferable to the insecurity of earning a livelihood in the city; if plenty of coarse food and the healthier habitation which the village offers, were sufficient to induce the over-worked, half-starved, and ill-tenanted city laborer to give up for them the other comforts which city life offers him, we should soon behold an exodus from the city to country places, instead of observing the growth of the centres of population. It is the tendency to w
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