ho can only maintain
themselves by continuing in some business or salaried office, have
already something to do; and all that they have to see to is, that
they do it honestly and with all their might. But with most people who
use that apology, "remaining in the station of life to which
Providence has called them" means keeping all the carriages, and all
the footmen and large houses they can possibly pay for; and, once for
all, I say that if ever Providence _did_ put them into stations of
that sort--which is not at all a matter of certainty--Providence is
just now very distinctly calling them out again. Levi's station in
life was the receipt of custom; and Peter's, the shore of Galilee; and
Paul's, the antechambers of the High Priest,--which "station in life"
each had to leave, with brief notice.

And, whatever our station in life may be, at this crisis, those of us
who mean to fulfil our duty ought first to live on as little as we
can; and, secondly, to do all the wholesome work for it we can, and to
spend all we can spare in doing all the sure good we can.

And sure good is, first in feeding people, then in dressing people,
then in lodging people, and lastly in rightly pleasing people, with
arts, or sciences, or any other subject of thought.

I say first in feeding; and, once for all, do not let yourselves be
deceived by any of the common talk of "indiscriminate charity." The
order to us is not to feed the deserving hungry, nor the industrious
hungry, nor the amiable and well-intentioned hungry, but simply to
feed the hungry.[258] It is quite true, infallibly true, that if any
man will not work, neither should he eat[259]--think of that, and every
time you sit down to your dinner, ladies and gentlemen, say solemnly,
before you ask a blessing, "How much work have I done to-day for my
dinner?" But the proper way to enforce that order on those below you,
as well as on yourselves, is not to leave vagabonds and honest people
to starve together, but very distinctly to discern and seize your
vagabond; and shut your vagabond up out of honest people's way, and
very sternly then see that, until he has worked, he does _not_ eat.
But the first thing is to be sure you have the food to give; and,
therefore, to enforce the organization of vast activities in
agriculture and in commerce, for the production of the wholesomest
food, and proper storing and distribution of it, so that no famine
shall any more be possible among civilized