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ys in which they were conceived by the distinguished politicians who volunteered to solve them; of the delegates' natural limitations and electioneering commitments and of the secret influences by which they were swayed; of the peoples' needs and expectations; of the unwonted procedure adopted by the Conference and of the fateful consequences of its decisions to the world. In dealing with all those matters I aimed at impartiality, which is an unattainable ideal, but I trust that sincerity and detachment have brought me reasonably close to it. Having no pet theories of my own to champion, my principal standard of judgment is derived from the law of causality and the rules of historical criticism. The fatal tactical mistake chargeable to the Conference lay in its making the charter of the League of Nations and the treaty of peace with the Central Powers interdependent. For the maxims that underlie the former are irreconcilable with those that should determine the latter, and the efforts to combine them must, among other untoward results, create a sharp opposition between the vital interests of the people of the United States and the apparent or transient interests of their associates. The outcome of this unnatural union will be to damage the cause of stable peace which it was devised to further. But the surest touchstone by which to test the capacity and the achievements of the world-legislators is their attitude toward Russia in the political domain and toward the labor problem in the economic sphere. And in neither case does their action or inaction appear to have been the outcome of statesman-like ideas, or, indeed, of any higher consideration than that of evading the central issue and transmitting the problem to the League of Nations. The results are manifest to all. The continuity of human progress depends at bottom upon labor, and it is becoming more and more doubtful whether the civilized races of mankind can be reckoned on to supply it for long on conditions akin to those which have in various forms prevailed ever since the institutions of ancient times and which alone render the present social structure viable. If this forecast should prove correct, the only alternative to a break disastrous in the continuity of civilization is the frank recognition of the principle that certain inferior races are destined to serve the cause of mankind in those capacities for which alone they are qualified and to readjust
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