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.... Besides these you may see various smaller texts, or little prints, pasted above or beside windows or apertures,--some being names of Shinto gods; others, symbolical pictures only, or pictures of Buddhas and Bodhi-sattvas. All are holy charms,--_o-fuda_: they protect the houses; and no goblin or ghost can enter by night into a dwelling so protected, unless the _o-fuda_ be removed. [Footnote 59: _H['e]gashi_ is the causative form of the verb _h['e]gu_, "to pull off," "peel off," "strip off," "split off." The term _Fuda-h['e]gashi_ signifies "Make-peel-off-august-charm Ghost." In my _Ghostly Japan_ the reader can find a good Japanese story about a _Fuda-h['e]gashi_.] Vengeful ghosts cannot themselves remove an _o-fuda_; but they will endeavor by threats or promises or bribes to make some person remove it for them. A ghost that wants to have the _o-fuda_ pulled off a door is called a _Fuda-h['e]gashi_. H['e]gasan to Rokuji-no-fuda wo, Yur['e][:i] mo Nam'mai d[=a] to Kazo[:e]t['e] zo mini. [_Even the ghost that would remove the charms written with six characters actually tries to count them, repeating: "How many sheets are there?" (or, repeating, "Hail to thee, O Buddha Amit['a]bha!"[60])_] [Footnote 60: The fourth line gives these two readings:-- _Nam'mai da?_--"How many sheets are there?" _Nam[u] A[m]ida!_--"Hail, O Amit[^a]bha!" The invocation, _Namu Amida Butsu_, is chiefly used by members of the great Shin sect; but it is also used by other sects, and especially in praying for the dead. While repeating it, the person praying numbers the utterances upon his Buddhist rosary; and this custom is suggested by the use of the word _kazo[:e]t['e]_, "counting."] Tada ichi no Kami no o-fuda wa Sasuga ni mo Norik['e] naku to mo H['e]gashi kan['e]k['e]ri. [_Of the august written-charms of the god (which were pasted upon the walls of the house), not even one could by any effort be pulled off, though the rice-paste with which they had been fastened was all gone._] XIV. FURU-TSUBAKI The old Japanese, like the old Greeks, had their flower-spirits and their hamadryads, concerning whom some charming stories are told. They also believed in trees inhabited by malevolent beings,--goblin trees. Among other weird trees, the beautiful _tsubaki_ (_Camellia Japonica_) was said to be an unlucky tree;--this was said, at least, of the red-flowering
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