ey would not blame,
And tax, or for unjust, or for as proud,
Thy Cynthia, in the things which are indeed
The greatest glories in our starry crown;
Such is our chastity, which safely scorns,
Not love, for who more fervently doth love
Immortal honour, and divine renown?
But giddy Cupid, Venus' frantic son.
Yet, Arete, if by this veiled light
We but discover'd (what we not discern)
Any the least of imputations stand
Ready to sprinkle our unspotted fame
With note of lightness, from these revels near:
Not, for the empire of the universe,
Should night, or court, this whatsoever shine,
Or grace of ours, unhappily enjoy.
Place and occasion are two privy thieves;
And from poor innocent ladies often steal
The best of things, an honourable name;
To stay with follies, or where faults may be,
Infers a crime, although the party free.
ARE. How Cynthianly, that is, how worthily
And like herself, the matchless Cynthia speaks!
Infinite jealousies, infinite regards,
Do watch about the true virginity:
But Phoebe lives from all, not only fault,
But as from thought, so from suspicion free.
Thy presence broad-seals our delights for pure;
What's done in Cynthia's sight, is done secure.
CYN. That then so answer'd, dearest Arete,
What th' argument, or of what sort our sports
Are like to be this night, I not demand.
Nothing which duty, and desire to please,
Bears written in the forehead, comes amiss.
But unto whose invention must we owe
The complement of this night's furniture?
ARE. Excellent goddess, to a man's, whose worth,
Without hyperbole, I thus may praise;
One at least studious of deserving well,
And, to speak truth, indeed deserving well.
Potential merit stands for actual,
Where only opportunity doth want,
Not will, nor power; both which in him abound,
One whom the Muses and Minerva love;
For whom should they, than Crites, more esteem,
Whom Phoebus, though not Fortune, holdeth dear?
And, which convinceth excellence in him,
A principal admirer of yourself:
Even through the ungentle injuries of Fate,
And difficulties, which do virtue choke,
Thus much of him appears. What other things
Of farther note do lie unborn in him,
Them I do leave for cherishment to shew,
And for a goddess graciously to judge.
CYN. We have already judged him, Arete,
Nor are w
|