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eed, there is any such a thing leading to this historic place, which is about six miles from Nazareth. It was only a little past four o'clock in the morning when we started, and the flat top of the mountain, two thousand and eighteen feet above sea level, was reached at an early hour. Mount Tabor is a well-shaped cone, with a good road for horseback riding leading up its side. There is some evidence that there was a city here more than two hundred years before Christ. Josephus fortified it in his day, and part of the old wall still remains. According to a tradition, contradicted by the conclusion of modern scholars, this is the mount of transfiguration. By the end of the sixth century three churches had been erected on the summit to commemorate the three tabernacles which Peter proposed to build (Matt. 17:1-8), and now the Greek and Roman Catholics have each a monastery only a short distance apart, separated by a stone wall or fence. The extensive view from the top is very fine, including a section of Galilee from the Mediterranean to the sea of Tiberias. In the Book of Judges we read that Israel was delivered into the hands of the Canaanites, and was sorely oppressed for twenty years. The prophetess Deborah sent for Barak, and instructed him with a message from God to the end that he should take "ten thousand men of the children of Naphtali and of the children of Zebulun" unto Mount Tabor. This he did, and Sisera assembled his nine hundred chariots "from Harosheth of the Gentiles unto the river Kishon. So Barak went down from Mount Tabor and ten thousand men after him. ... Howbeit, Sisera fled away on his feet to the tent of Jael, the wife of Heber, the Kenite," and she drove a tent-pin through his temples while he was lying asleep, (Judges 4:1-23.) The song of Deborah and Barak, beginning with the words, "For that the leaders took the lead in Israel, for that the people offered themselves willingly, bless ye Jehovah," is recorded in the fifth chapter of Judges. I was back in Nazareth by ten o'clock, and spent some hours looking around the city where the angel Gabriel announced to Mary the words: "Hail, thou that art highly favored, the Lord is with thee" (Luke 1:28). These hours, with what time I had already spent here, enabled me to see several places of interest. Tradition points out many places connected with the lives of Joseph and Mary, but tradition is not always reliable, for it sometimes happens that the Gr
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