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nd will sup with him, and he with me" (Rev. 3:17-20). If Scripture language and figure mean anything, this is a description of an unregenerate Church over which the Lord is pleading. It is from this Church that He has withdrawn; and is seen outside, standing and knocking. His hope is not centered upon reforming the whole mass of professing members; for his offer is to the individual "any man" with whom He will then have personal communion and fellowship. Sad is the spectacle of these churches; meeting week after week to be beguiled by the philosophy of men, and raising no voice in protest against the denial of their only foundation as a church, and of their only hope for time and eternity! Far more honorable were the infidels of the past generation than these ministers. They were wholly outside the Church. But now, behold the inconsistency! Men who are covered by the vesture of the Church, ministering its sacraments, and supported by its benevolence, are making an open attack upon that wisdom of God which made Christ Jesus the only ground for all righteousness, sanctification, and redemption. The predictions for the last days are thus not only being fulfilled by false systems and doctrines, but they are found in the visible Church itself. "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables" (II Tim. 4:3, 4). Great religious activities are possible without coming into complications with saving faith. It is possible to be more concerned over the untimely death of one hundred thousand drunkards than with the Christ-less death of twenty million human beings; or to be wholly concerned with the educational and physical needs of the heathen, and to neglect their greatest need in regeneration. Thus Satan may gain his own ends, even through some so-called missionary undertakings, for in this manner he can beguile untaught saints to limit their work to the lines of his highest ideals. It is possible to fight against sin and not present the Saviour; or to urge the highest Scriptural ideals and yet offer no reasonable way of attainment. There is a strange fascination about these undertakings which are humanitarian, and are religious only in form and title. And there is a strange attraction in the leader who announces that he is not concerned wit
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