d in the Grand Master, is a question that,
within the last few years, has been agitated with much warmth, by some of
the Grand Lodges of this country; but I am not aware that, until very
lately, the prerogative was ever disputed.[18]
In the Book of Constitutions, however, several instances are furnished of
the exercise of this right by various Grand Masters.
In 1731, Lord Lovel being Grand Master, he "formed an occasional lodge at
Houghton Hall, Sir Robert Walpole's House in Norfolk," and there made the
Duke of Lorraine, afterwards Emperor of Germany, and the Duke of
Newcastle, Master Masons.[19]
I do not quote the case of the initiation, passing, and raising of
Frederick, Prince of Wales, in 1737, which was done in "an occasional
lodge," over which Dr. Desaguliers presided,[20] because as Desaguliers
was not the Grand Master, nor even, as has been incorrectly stated by the
New York Committee of Correspondence, Deputy Grand Master, but only a Past
Grand Master, it cannot be called _a making at sight_. He most probably
acted under the dispensation of the Grand Master, who at that time was the
Earl of Darnley.
But in 1766, Lord Blaney, who was then Grand Master, convened "an
occasional lodge" and initiated, passed, and raised the Duke of
Gloucester.[21]
Again in 1767, John Salter, the Deputy, then acting as Grand Master,
convened "an occasional lodge," and conferred the three degrees on the
Duke of Cumberland.[22]
In 1787, the Prince of Wales was made a Mason "at an occasional lodge,
convened," says Preston, "for the purpose, at the Star and Garter, Pall
Mall, over which the Duke of Cumberland, (Grand Master) presided in
person."[23]
But it is unnecessary to multiply instances of the right, exercised by
former Grand Masters, of congregating occasional lodges, and making Masons
at sight. It has been said, however, by the oppugners of this prerogative,
that these "occasional lodges" were only special communications of the
Grand Lodge, and the "makings" are thus supposed to have taken place under
the authority of that body, and not of the Grand Master. The facts,
however, do not sustain this position. Throughout the Book of
Constitutions, other meetings, whether regular or special, are distinctly
recorded as meetings of the Grand Lodge, while these "occasional lodges"
appear only to have been convened by the Grand Master, for the purpose of
making Masons. Besides, in many instances, the lodge was held at a
di
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