idates through the several degrees. The method which is
adopted in passing Apprentices and raising Fellow Crafts--the probation
which they are required to serve in each degree before advancing to a
higher--and the instructions which they receive in their progress, often
materially affect the estimation which is entertained of the institution
by its initiates. The candidate who long remains at the porch of the
temple, and lingers in the middle chamber, noting everything worthy of
observation in his passage to the holy of holies, while he better
understands the nature of the profession upon which he has entered, will
have a more exalted opinion of its beauties and excellencies than he who
has advanced, with all the rapidity that dispensations can furnish, from
the lowest to the highest grades of the Order. In the former case, the
design, the symbolism, the history, and the moral and philosophical
bearing of each degree will be indelibly impressed upon the mind, and the
appositeness of what has gone before to what is to succeed will be readily
appreciated; but, in the latter, the lessons of one hour will be
obliterated by those of the succeeding one; that which has been learned in
one degree, will be forgotten in the next; and when all is completed, and
the last instructions have been imparted, the dissatisfied neophyte will
find his mind, in all that relates to Masonry, in a state of chaotic
confusion. Like Cassio, he will remember "a mass of things, but nothing
distinctly."

An hundred years ago it was said that "Masonry was a progressive science,
and not to be attained in any degree of perfection, but by time, patience,
and a considerable degree of application and industry."[72] And it is
because that due proportion of time, patience and application, has not
been observed, that we so often see Masons indifferent to the claims of
the institution, and totally unable to discern its true character. The
arcana of the craft, as Dr. Harris remarks, should be gradually imparted
to its members, according to their improvement.

There is no regulation of our Order more frequently repeated in our
constitutions, nor one which should be more rigidly observed, than that
which requires of every candidate a "suitable proficiency" in one degree,
before he is permitted to pass to another. But as this regulation is too
often neglected, to the manifest injury of the whole Order, as well as of
the particular lodge which violates it, by the i