o convert
the sentient animal into the impassive and unconscious meat, the
nutriment which the creature will afford will be nothing more than
immature beef. There may be many qualities of Veal; the calf which
yields it may die at very different stages in its physical and moral
development; but provided only it die as a calf,--provided only that its
meat can fitly be styled Veal,--_this_ will be characteristic of
it, that the meat shall be immature meat. It may be very good, very
nutritious and palatable; some people may like it better than Beef, and
may feed upon it with the liveliest satisfaction; but when it is fairly
and deliberately put to us, it must be admitted, even by such as like
Veal the best, that Veal is but an immature production of Nature. I take
Veal, therefore, as the emblem of IMMATURITY,--of that which is now in
a stage out of which it must grow,--of that which, as time goes on,
will grow older, will probably grow better, will certainly grow very
different. _That_ is what I mean by Veal.
And now, my reader and friend, you will discern the subject about which
I trust we are to have some pleasant and not unprofitable thought
together. You will readily believe that my subject is not that material
Veal which may be beheld and purchased in the butchers' shops. I am not
now to treat of its varied qualities, of the sustenance which it yields,
of the price at which it may be procured, or of the laws according to
which that price rises and falls. I am not going to take you to the
green fields in which the creature which yielded the Veal was fed, or to
discourse of the blossoming hawthorn hedges from whose midst it was reft
away. Neither shall I speak of the rustic life, the toils, cares, and
fancies of the farm-house near which it spent its brief lifetime. The
Veal of which I intend to speak is Moral Veal, or (to speak with
entire accuracy) Veal Intellectual, Moral, and Aesthetical. By Veal
I understand the immature productions of the human mind,--immature
compositions, immature opinions, feelings, and tastes. I wish to think
of the work, the views, the fancies, the emotions, which are yielded by
the human soul in its immature stages,--while the calf (so to speak)
is only growing into the ox,--while the clever boy, with his absurd
opinions and feverish feelings and fancies, is developing into the
mature and sober-minded man. And if I could but rightly set out the
thoughts which have at many different times occ
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