d your destruction would come like a whirlwind, and you would be like
the chaff of the summer threshing-floor. The wrath of God is like
great waters that are dammed for the present; they increase more and
more, and rise higher and higher, till an outlet is given; and the
longer the stream is stopped, the more rapid and mighty is its course
when once it is let loose. . . .
Thus it will be with you that are in an unconverted state, if you
continue in it; the infinite might and majesty and terribleness of the
omnipotent God shall be magnified upon you in the ineffable strength of
your torments; you shall be tormented in the presence of the holy
angels and in the presence of the Lamb; and, when you shall be in this
state of suffering, the glorious inhabitants of heaven shall go forth
and look on the awful spectacle, that they may see what the wrath and
fierceness of the Almighty is; and when they have seen it they will
fall down and adore that great power and majesty. "And it shall come
to pass, that from one moon to another, and from one Sabbath to
another, shall all flesh come to worship before me, saith the Lord.
And they shall go forth and look upon the carcasses of the men that
have transgressed against me; for their worm shall not die, neither
shall their fire be quenched, and they shall be an abhorring unto all
flesh."
It is everlasting wrath. It would be dreadful to suffer this
fierceness and wrath of Almighty God one moment: but you must suffer it
to all eternity; there will be no end to this exquisite, horrible
misery; when you look forward you shall see along forever, a boundless
duration before you, which will swallow up your thoughts and amaze your
soul; and you will absolutely despair of ever having any deliverance,
any end, any mitigation, any rest at all; you will know certainly that
you must wear out long ages, millions of millions of ages, in wrestling
and conflicting with this Almighty merciless vengeance; and then, when
you have so done, when so many ages have actually been spent by you in
this manner, you will know that all is but a point to what remains. So
that your punishment will indeed be infinite. . . . If we knew that
there was one person, and but one, in the whole congregation, that was
to be the subject of this misery, what an awful thing it would be to
think of! If we knew who it was, what an awful sight would it be to
see such a person! How might all the rest of the congregation lif
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