ment, with a few shops and
cafes on avenues ending suddenly in clay pits, and at last Marrakech
itself appeared to us, in the form of a red wall across a red
wilderness.
We passed through a gate and were confronted by other ramparts. Then we
entered an outskirt of dusty red lanes bordered by clay hovels with
draped figures slinking by like ghosts. After that more walls, more
gates, more endlessly winding lanes, more gates again, more turns, a
dusty open space with donkeys and camels and negroes; a final wall with
a great door under a lofty arch--and suddenly we were in the palace of
the Bahia, among flowers and shadows and falling water.
II
THE BAHIA
Whoever would understand Marrakech must begin by mounting at sunset to
the roof of the Bahia.
Outspread below lies the oasis-city of the south, flat and vast as the
great nomad camp it really is, its low roofs extending on all sides to a
belt of blue palms ringed with desert. Only two or three minarets and a
few noblemen's houses among gardens break the general flatness; but they
are hardly noticeable, so irresistibly is the eye drawn toward two
dominant objects--the white wall of the Atlas and the red tower of the
Koutoubya.
Foursquare, untapering, the great tower lifts its flanks of ruddy stone.
Its large spaces of unornamented wall, its triple tier of clustered
openings, lightening as they rise from the severe rectangular lights of
the first stage to the graceful arcade below the parapet, have the stern
harmony of the noblest architecture. The Koutoubya would be magnificent
anywhere; in this flat desert it is grand enough to face the Atlas.
The Almohad conquerors who built the Koutoubya and embellished
Marrakech dreamed a dream of beauty that extended from the Guadalquivir
to the Sahara; and at its two extremes they placed their watch-towers.
The Giralda watched over civilized enemies in a land of ancient Roman
culture, the Koutoubya stood at the edge of the world, facing the hordes
of the desert.
The Almoravid princes who founded Marrakech came from the black desert
of Senegal, themselves were leaders of wild hordes. In the history of
North Africa the same cycle has perpetually repeated itself. Generation
after generation of chiefs have flowed in from the desert or the
mountains, overthrown their predecessors, massacred, plundered, grown
rich, built sudden palaces, encouraged their great servants to do the
same, then fallen on them, and taken thei
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