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too busy with the water, and whatever his ware may be, he will be sure of his money. The most of his wealth is in a pack of trifles, and for his honesty I dare not pass my word for him. If he be rich, it is ten to one of his pride; and if he be poor, he breaks without his fast. In sum, he is the disgrace of a merchant, the dishonour of a city, the discredit of his parish, and the dislike of all. A GOOD MAN. A good man is an image of God, lord over all His creatures, and created only for His service. He is made capable of reason to know the properties of nature, and by the inspiration of grace to know things supernatural. He hath a face always to look upward, and a soul that gives life to all the senses. He lives in the world as a stranger, while heaven is the home of his spirit. His life is but the labour of sense, and his death the way to his rest. His study is the Word of truth, and his delight is in the law of love. His provision is but to serve necessity, and his care the exercise of charity. He is more conversant with the divine prophets than the world's profits, and makes the joy of his soul in the tidings of his salvation. He is wise in the best wit, and wealthy in the richest treasure. His hope is but the comfort of mercy, and his fear but the hurt of sin. Pride is the hate of his soul, and patience the worker of his peace. His guide is the wisdom of grace, and his travel but to the Heavenly Jerusalem. In sum, he is the elect of God, the blessing of grace, the seed of love, and the fruit of life. AN ATHEIST OR MOST BAD MAN. An atheist is a figure of desperation, who dare do anything even to his soul's damnation. He is in nature a dog, in wit an ass, in passion a bedlam, and in action a devil. He makes sin a jest, grace a humour, truth a fable, and peace a cowardice. His horse is his pride, his sword is his castle, his apparel his riches, and his punk his paradise. He makes robbery his purchase, lechery his solace, mirth his exercise, and drunkenness his glory. He is the danger of society, the love of vanity, the hate of charity, and the shame of humanity. He is God's enemy, his parents' grief, his country's plague, and his own confusion. He spoils that is necessary and spends that is needless. He spits at the gracious and spurns the godly. The tavern is his palace and his belly is his god; a whore is his mistress and the devil is his master. Oaths are his graces, wounds his badges, shifts are his
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