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p; he clanked his gilded spurs, curled the ends of his moustache from time to time with a swaggering grace, and looked round disdainfully on the rest of the crew. A high-born damsel, with a falcon on her wrist, only spoke with her mother or with a churchman of high rank, who was evidently a relation. All these persons made a great deal of noise, and talked among themselves as though there were no one else in the boat; yet close beside them sat a man of great importance in the district, a stout burgher of Bruges, wrapped about with a vast cloak. His servant, armed to the teeth, had set down a couple of bags filled with gold at his side. Next to the burgher came a man of learning, a doctor of the University of Louvain, who was traveling with his clerk. This little group of folk, who looked contemptuously at each other, was separated from the passengers in the forward part of the boat by the bench of rowers. The belated traveler glanced about him as he stepped on board, saw that there was no room for him in the stern, and went to the bows in quest of a seat. They were all poor people there. At first sight of the bareheaded man in the brown camlet coat and trunk-hose, and plain stiff linen collar, they noticed that he wore no ornaments, carried no cap nor bonnet in his hand, and had neither sword nor purse at his girdle, and one and all took him for a burgomaster sure of his authority, a worthy and kindly burgomaster like so many a Fleming of old times, whose homely features and characters have been immortalized by Flemish painters. The poorer passengers, therefore, received him with demonstrations of respect that provoked scornful tittering at the other end of the boat. An old soldier, inured to toil and hardship, gave up his place on the bench to the newcomer, and seated himself on the edge of the vessel, keeping his balance by planting his feet against one of those traverse beams, like the backbone of a fish, that hold the planks of a boat together. A young mother, who bore her baby in her arms, and seemed to belong to the working class in Ostend, moved aside to make room for the stranger. There was neither servility nor scorn in her manner of doing this; it was a simple sign of the goodwill by which the poor, who know by long experience the value of a service and the warmth that fellowship brings, give expression to the open-heartedness and the natural impulses of their souls; so artlessly do they reveal their good qual
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