loses the trace of the ideas of his
forefathers or takes no care about them. Nor can men living in this
state of society derive their belief from the opinions of the class to
which they belong, for, so to speak, there are no longer any classes, or
those which still exist are composed of such mobile elements, that
their body can never exercise a real control over its members. As to the
influence which the intelligence of one man has on that of another, it
must necessarily be very limited in a country where the citizens, placed
on the footing of a general similitude, are all closely seen by each
other; and where, as no signs of incontestable greatness or superiority
are perceived in any one of them, they are constantly brought back to
their own reason as the most obvious and proximate source of truth. It
is not only confidence in this or that man which is then destroyed, but
the taste for trusting the ipse dixit of any man whatsoever. Everyone
shuts himself up in his own breast, and affects from that point to judge
the world.
The practice which obtains amongst the Americans of fixing the standard
of their judgment in themselves alone, leads them to other habits of
mind. As they perceive that they succeed in resolving without assistance
all the little difficulties which their practical life presents, they
readily conclude that everything in the world may be explained, and that
nothing in it transcends the limits of the understanding. Thus they fall
to denying what they cannot comprehend; which leaves them but little
faith for whatever is extraordinary, and an almost insurmountable
distaste for whatever is supernatural. As it is on their own testimony
that they are accustomed to rely, they like to discern the object which
engages their attention with extreme clearness; they therefore strip off
as much as possible all that covers it, they rid themselves of whatever
separates them from it, they remove whatever conceals it from sight,
in order to view it more closely and in the broad light of day. This
disposition of the mind soon leads them to contemn forms, which they
regard as useless and inconvenient veils placed between them and the
truth.
The Americans then have not required to extract their philosophical
method from books; they have found it in themselves. The same thing may
be remarked in what has taken place in Europe. This same method has
only been established and made popular in Europe in proportion as the
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