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t, insisting to claim and parade in it, wot ye, I worst {260} E'en the Giver in one gift.--Behold, I could love if I durst! But I sink the pretension as fearing a man may o'ertake God's own speed in the one way of love: I abstain for love's sake. --What, my soul? see thus far and no farther? when doors great and small, Nine-and-ninety flew ope at our touch, should the hundredth appal? In the least things have faith, yet distrust in the greatest of all? Do I find love so full in my nature, God's ultimate gift, That I doubt his own love can compete with it? Here the parts shift? Here, the creature surpass the creator,--the end, what began? Would I fain in my impotent yearning do all for this man, {270} And dare doubt he alone shall not help him, who yet alone can? Would it ever have entered my mind, the bare will, much less power, To bestow on this Saul what I sang of, the marvellous dower Of the life he was gifted and filled with? to make such a soul, Such a body, and then such an earth for insphering the whole? And doth it not enter my mind (as my warm tears attest) These good things being given, to go on, and give one more, the best? Ay, to save and redeem and restore him, maintain at the height This perfection,--succeed, with life's dayspring, death's minute of night? Interpose at the difficult minute, snatch Saul, the mistake, {280} Saul, the failure, the ruin he seems now,--and bid him awake From the dream, the probation, the prelude, to find himself set Clear and safe in new light and new life,--a new harmony yet To be run and continued, and ended--who knows?--or endure! The man taught enough by life's dream, of the rest to make sure; By the pain-throb, triumphantly winning intensified bliss, And the next world's reward and repose, by the struggles in this. 18. "I believe it! 'Tis thou, God, that givest, 'tis I who receive: In the first is the last, in thy will is my power to believe. All's one gift: thou canst grant it moreover, as prompt to my prayer, {290} As I breathe out this breath, as I open these arms to the air. From thy will, stream the worlds, life and nature, thy dread Sabaoth: I will?--the mere atoms despise me! Why am I not loth To look that, even that in the face too? Why is it I dare Think but lightly of such impuissance? What stops my despair? This;--'tis not what man Does which exalts him, but what man Wou
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