hed with the principles themselves, with whose
application they were henceforth to be entrusted.
Christianity was designed to be permanent and universal; and, therefore,
though it was first communicated in the form best adapted to those who
were first to receive it, it contains within itself that which shall fit
it to be a revelation to the mind of man in every stage.
It contains eternal principles of doctrine and morals, embodied in
facts, which are the only immutable and universal language. The
character of Christ affords a never-failing suggestion, and a perfect
illustration of the principles of morals; a suggestion which only the
most careless minds can fail to receive, and an illustration by which
only the most hardened can fail to be impressed. From him it was learned
what part of the moral law of Moses was to be retained and what forgone;
how much was vital and permanent and how much external and temporary.
From him it was learned, and shall be learned to the end of time, how
the sympathy which caused tears at the grave of Lazarus, the compassion
which relieved the widowed mother of Nain, the tenderness which yearned
towards the repentant Apostle, the diffusive love which embraced in its
prayer all of every age and nation who needed the gospel of grace,
combined to enforce and adorn the principle of Benevolence. His parables
are eloquent in their praise of benevolence; his entreaties to mutual
love are urgent, and his commands decisive; but the eloquence of his
example is by far more urgent and irresistible. From him it was, and
ever shall be, learned that the rule of life is to be found in the will
of God. From his devotion to the work which God had given him to do,
from his perpetual reference of all things to the Divine will, from his
unhesitating submission to suffering and death, from his supreme delight
in devotional communion, we learn how Piety is the pre-eminent principle
of feeling and action which men are required to adopt. The parables
which inculcate ready filial obedience and sorrow for disobedience, the
declarations that it was his meat and drink to do the will of God, and
that he was not alone because the Father was with him, are powerful
enforcements of the principle; but not so powerful as the acts of
obedience and resignation in which its power shone forth. The whole
scheme of morals is comprehended in the precepts, 'Thou shalt love the
Lord thy God with all thy heart, and soul, and mind, and
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