the background of the
life of Athens?
Most penetrating are your observations on the question of a life of
Moses. I am entirely with you as far as concerns the disorganising
influence which religious fanaticism exercises upon life. But I choose
Moses simply as a social reformer. This will be the theme of his
biography. I had thought of Joan of Arc. But I am afraid that the
treatment of this topic would lead the writer to talk of "the mystical
soul of the people," and of similar matters, which pass my
understanding, and which are particularly unwholesome for Russians.
The life of Francis of Assisi is another story. It would be excellent,
it would be extremely useful, if the writer of this biography were to
aim at displaying the profound difference between Francis of Assisi and
the holy men of the east, the saints of Russia. The east is pessimist;
it is passive. The Russian saints do not love life; they repudiate it
and execrate it. Francis is an epicure of religion; he is a Hellene; he
loves God as the work of his own creation, as the fruit of his own soul.
He is filled with love for life, and he is free from a humiliating fear
of God. A Russian is a man who does not know how to live, but knows how
to die.... I am afraid that Russia is even more oriental than China. We
have a superabundant wealth of mysticism.... What we chiefly need to
inspire men with is the love of action; we must awaken in them respect
for the intelligence, for man, for life.
My sincerest thanks for your cordial letter. It is a great solace to
know that somewhere, afar off, there is one who suffers the same
sufferings as oneself, a man who loves the same things. It is good to
know this in these days of violence and madness.... Warmest greetings.
MAXIM GORKI.
_PS._--This letter has been delayed by recent happenings in Russia. Let
us rejoice, Romain Rolland, let us rejoice with all our hearts, for
Russia is no longer the mainspring of reaction in Europe. Henceforward
the Russian people is wedded to liberty, and I trust that this union
will give birth to many great souls for the glory of mankind.
"demain," Geneva, July, 1917.
XI
TO THE WRITERS OF AMERICA
_Letter to "The Seven Arts," New York, October, 1916._
I am delighted to learn of the creation of a magazine in which the
American soul will become fully aware of its own individuality. I
believe in the lofty destinies of America, and the events of the hour
render the real
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