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The Project Gutenberg EBook of Euphorion, by Vernon Lee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Euphorion Being Studies of the Antique and the Mediaeval in the Renaissance - Vol. I Author: Vernon Lee Release Date: February 17, 2010 [EBook #31303] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK EUPHORION *** Produced by Marc D'Hooghe EUPHORION: BEING STUDIES OF THE ANTIQUE AND THE MEDIAEVAL IN THE RENAISSANCE BY VERNON LEE _Author of "Studies of the 18th Century in Italy," "Belcaro" etc._ VOL. I. WALTER PATER, IN APPRECIATION OF THAT WHICH, IN EXPOUNDING THE BEAUTIFUL THINGS OF THE PAST, HE HAS ADDED TO THE BEAUTIFUL THINGS OF THE PRESENT. TABLE OF CONTENTS. Introduction The Sacrifice The Italy of the Elizabethan Dramatists The Out-Door Poetry Symmetria Prisca INTRODUCTION. _Faustus is therefore a parable of the impotent yearnings of the Middle Ages--its passionate aspiration, its conscience-stricken desire, its fettered curiosity amid the tramping limits of imperfect knowledge and irrational dogmatism. The indestructible beauty of Greek art,--whereof Helen was an emblem, became, through the discovery of classic poetry and sculpture, the possession of the modern world. Mediaevalism took this Helen to wife, and their offspring, the Euphorion of Goethe's drama, is the spirit of the modern world._--J.A. Symonds, "Renaissance In Italy," vol. ii. p. 54. Euphorion is the name given by Goethe to the marvellous child born of the mystic marriage of Faust and Helena. Who Faust is, and who Helena, we all know. Faust, of whom no man can remember the youth or childhood, seems to have come into the world by some evil spell, already old and with the faintness of body and of mind which are the heritage of age; and every additional year of mysterious study and abortive effort has made him more vacillating of step and uncertain of sight, but only more hungry of soul. Postponed and repressed by reclusion from the world, and desperate tension over insoluble problems; diverted into the channels of mere thought and vision
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