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let her try us." "Well," said I, "so be it; and would that all the women seeking homes and employment could thus fall in with women who have homes and are perishing in them for want of educated helpers!" On this question of woman's work I have yet more to say, but must defer it till another time. II WOMAN'S SPHERE "What do you think of this Woman's Rights question?" said Bob Stephens. "From some of your remarks, I apprehend that you think there is something in it. I may be wrong, but I must confess that I have looked with disgust on the whole movement. No man reverences women as I do; but I reverence them _as_ women. I reverence them for those very things in which their sex differs from ours; but when they come upon our ground, and begin to work and fight after our manner and with our weapons, I regard them as fearful anomalies, neither men nor women. These Woman's Rights Conventions appear to me to have ventilated crudities, absurdities, and blasphemies. To hear them talk about men, one would suppose that the two sexes were natural-born enemies, and wonder whether they ever had fathers and brothers. One would think, upon their showing, that all men were a set of ruffians, in league against women,--they seeming, at the same time, to forget how on their very platforms the most constant and gallant defenders of their rights are men. Wendell Phillips and Wentworth Higginson have put at the service of the cause masculine training and manly vehemence, and complacently accepted the wholesale abuse of their own sex at the hands of their warrior sisters. One would think, were all they say of female powers true, that our Joan-of-Arcs ought to have disdained to fight under male captains." "I think," said my wife, "that, in all this talk about the rights of men, and the rights of women, and the rights of children, the world seems to be forgetting what is quite as important, the _duties_ of men and women and children. We all hear of our _rights_ till we forget our _duties_; and even theology is beginning to concern itself more with what man has a right to expect of his Creator than what the Creator has a right to expect of man." "You say the truth," said I; "there is danger of just this overaction; and yet rights must be discussed; because, in order to understand the duties we owe to any class, we must understand their rights. To know our duties to men, women, and children, we must know what the rights of
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