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fact that his work is almost wholly decorative is not at all accidental. His talent, his genius, if one chooses, requires large spaces, vast dimensions. There has been a good deal of profitless discussion as to whether he expressly imitates the Primitives or reproduces them sympathetically; but really he does neither, he deals with their subjects occasionally, but always in a completely modern as well as a thoroughly personal way. His colour is as original as his general treatment and composition." His men and women are not precisely pagan, nor are they biblical. But they reveal traits of both strained through a drastic "modern" intellect. They are not abstractions; the men are virile, the women maternal. There is the spirit of humanity, not of decadence. Puvis, like Moreau, did not turn his back to the rising sun. He admired Degas, Manet, Monet. At first he patterned after his friend Chasseriau, a fine and too-little-known painter, and at one time a mural decorator before he became immersed in Oriental themes. The lenten landscapes of Puvis are not merely scenic backgrounds, but integral parts of the general decorative web, and they are not conceived in No Man's Land, but selected from the vicinity of Paris. Puvis is by no means a virtuoso. His pace is usually andante; but he knows how to evoke a mood, summon the solemn music of mural spaces. His is a theme with variations. The wall or ceiling is ever the theme. His crabbed fugues soon melt into the larger austere music of the wall. His choral walls are true epopees. He is a master harmonist. He sounds oftener the symphonic than the lyric note. He gains his most moving effects without setting in motion the creaking allegorical machinery of the academy. He shows the simple attitudes of life transfigured without rhetoric. He avoids frigid allegory, yet employs symbols. His tonal attenuations, elliptical and syncopated rhythms, his atmosphere of the remote, the mysterious--all these give the spectator the sense of serenity, momentary freedom from the feverishness of every-day life, and suggest the lofty wisdom of the classic poets. But the serpent of futile melancholy, of the brief cadence of mortal dreams, and of the vanishing seconds that defile down the corridor of time, has stolen into this Garden of the Hesperides. Puvis de Chavannes, no more than Gustave Moreau, could escape the inquietude of his times. He is occasionally Parisian and often pessimist. The inab
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