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t the Haugians, men who despised the house of God, and worshipped Him in their own dismal meetings, where all sorts of profanities were said to be carried on. From the official class this spirit of suspicion, and often of hatred, spread itself among educated people, to the injury of these peaceable and thoroughly worthy folks. From such sources the current literature also proceeded to picture the ignorant lay-preachers, and to draw comparisons with the regular deans and pastors, the men of light and peace. The writers of the day, as a rule, knew but little about the lay-preachers, and relied on these descriptions; the clergyman they were well acquainted with. Most people knew him from holiday visits to the parsonage, which stood out as bright spots in the memories of their younger days--the journey thither in summer by moonlight through the woods, and in winter over the crisp white snow, with accompaniment of tinkling sledge-bells. It was thus that they knew their pastor, genial, friendly, and earnest. What a capital talker he was at the social board, and how ready to join in harmless merriment! How pleasant, too, was the great roomy parsonage, full of youthful mirth, tempered by the gentle gravity of their reverend host! He was the central point of attraction for all, not only for the cares of wives and daughters, but in all the joys and sports of youth. "Father's" presence was looked upon as necessary to complete enjoyment. His meerschaum pipe was kept filled for him, and when it went out, the children rushed to light it again with paper spills. When the wife, with a practised hand, enveloped him in his furs and wraps as he drove off to his other church the day after Christmas, all gathered round him, in an affectionate circle. Nor could any one forget the quiet Saturday afternoons when all left the house in order not to disturb the pastor, who was preparing his sermon in the study, the smoke of his pipe stealing out of the keyhole like a blue serpent. Nor could they forget the Sunday mornings when his reverence took his dose of egg-flip before church, in order to clear his voice. But this genial pastor could be quite another man when he sat alone among his peasants, discussing school or parish affairs; for language such as one would hardly expect from a man of light and peace might then be heard inside his study. Sometimes it happened that, if on such occasions the young people gathered in the h
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