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e the women of Homer, embroidered history--that of the ancestors of Siegfried. But in the Middle Ages the embroiderers were ambitious artists. The deeds of Roland and the siege of Troy, all romantic and classical lore, provided subjects for the needle. Shakespeare gives a pretty picture of the graceful weaver and embroiderer:-- * * * "Would ever with Marina be:-- Be't when she weaves the sleided silk, With fingers long, small, white as milk; Or when she would with sharp neeld wound The cambric, which she makes more sound By hurting it.... Deep clerks she dumbs; and with her neeld composes Nature's own shape, of bud, bird, branch, or berry, That even her art sisters the natural roses."[13] Before closing this Introduction, I will take the opportunity to protest against the abuse of the phrase "High Art." It is generally appropriated by that which is the lowest and most feeble. An old design for a chair or table, by no means remarkable originally, but cheaply copied, and covered with a quaint and dismal cretonne or poorly worked pattern, of which the design is neither new nor artistic, is introduced by the upholsterer as belonging to "High Art furniture." The epithet has succeeded to what was once "fashionable" and "elegant." To get rid of carpets, and put down rugs, to hang up rows of plates instead of family portraits--this also is "high art." Likewise gowns lumped upon the shoulders, with all the folds drawn across, instead of hanging draperies. The term is never used when we speak of the great arts--painting, sculpture, and architecture. It is, in fact, only the slang of the cabinet-maker, the upholsterer, and milliner. All true Art is very high indeed and apparent; and needs not to be introduced with a puff. It sits enthroned between Poetry and History. Even those who are ignorant of its laws feel its influence, and the soothing grace which it sheds, falling like the rain, equally upon the just and the unjust. Man's nature always responds to the truly high and beautiful; only the most degraded are deprived of this source of happiness. And there are but few women, till debased by cruelty, misery, or drink, that do not try in some humble way (but especially with their needle) to adorn their own persons, their children, and their homes; and if their art is not high, it yet has the power to elevate them.[14] While the most ambitious women try a higher flight, into the
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