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Greeks with this special object, for it brought the Greek nation to Christ as the Law brought the Hebrews."[862] "Philosophy was given as a peculiar testament to the Greeks, as forming the basis of the Christian philosophy."[863] Referring to the words of Paul, Origen says, the truths which philosophers taught were from God, for "God manifested these to them, and all things that have been nobly said."[864] And Augustine, whilst deprecating the extravagant claims made for the great Gentile teachers, allows "that some of them made great discoveries, so far as they received help from heaven; whilst they erred as far as they were hindered by human frailty."[865] They had, as he elsewhere observes, "a distant vision of the truth, and learnt, from the teaching of nature, what prophets learnt from the spirit."[866] In addressing the Greeks, Theodoret says, "Obey your own philosophers; let them be your initiators; for they announced beforehand our doctrines." He held that "in the depths of human nature there are characters inscribed by the hand of God." And that "if the race of Abraham received the divine law, and the gift of prophecy, the God of the universe led other nations to piety by natural revelation, and the spectacle of nature."[867] [Footnote 861: "First Apology," ch. xlvi.] [Footnote 862: "Stromata," bk. i. ch. v.] [Footnote 863: "Stromata," bk. vi. ch. viii.] [Footnote 864: "Contra Celsum," bk. vi. ch. iii.] [Footnote 865: "De Civitate Dei," bk. ii. ch. vii.] [Footnote 866: Sermon lxviii. 3.] [Footnote 867: See Smith's "Bible Dictionary," article "Philosophy;" Pressense, "Religions before Christ," p. II; Butler's "Lectures on Ancient Philosophy," vol. ii. pp. 28-40.] In attempting to account for this partial harmony between Philosophy and Revelation, we find the Patristic writers adopting different theories. They are generally agreed in maintaining some original connection, but they differ as to its immediate source. Some of them maintained that the ancient philosophers derived their purest light from the fountain of Divine Revelation. The doctrines of the Old Testament Scriptures were traditionally diffused throughout the West before the rise of philosophic speculation. If the theistic conceptions of Plato are superior to those of Homer it is accounted for by his (hypothetical) tour of inquiry among the Hebrew nation, as well as his Egyptian investigations. Others maintained that the similarity of v
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