FREE BOOKS

Author's List




PREV.   NEXT  
|<   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659   660   661   662  
663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   680   681   682   683   684   685   686   687   >>   >|  
ndred years old.[2279] +728. Moral anarchy.+ The antagonism between a virtue policy and a success policy is a constant ethical problem. The Renaissance in Italy shows that although moral traditions may be narrow and mistaken, any morality is better than moral anarchy. Moral traditions are guides which no one can afford to neglect. They are in the mores and they are lost in every great revolution of the mores. Then the men are morally lost. Their notions, desires, purposes, and means become false, and even the notion of crime is arbitrary and untrue. If all try the policy of dishonesty, the result will be the firmest conviction that honesty is the best policy. The mores aim always to arrive at correct notions of virtue. In so far as they reach correct results the virtue policy proves to be the only success policy. [2216] _Globus_, LXXXIII, 374. [2217] Holtzmann, _Indische Sagen_, I, 170. [2218] Holtzmann, _Indische Sagen_, I, 105. [2219] _Ibid._, 23, 37, 119. [2220] Monier-Williams, _Brahmanism and Hinduism_, 216. [2221] Hartmann, _Ztsft. d. V. f. Volkskunde_, XI, 247. [2222] _Od._, XIX, 394. [2223] Lichtenberger, _Nibelungen_, 334, 354. [2224] Uhland, _Dichtung und Sage_, 232. [2225] Kugler, _Kreuzzuege_, 52. [2226] Eicken, _Mittelalterl. Weltanschauung_, 656. [2227] Symonds, _Renaissance_, III, 320. [2228] _Ibid._, I, 390-405. [2229] Burckhardt, _Renaissance_, 458. [2230] Burckhardt, _Renaissance_, 465. [2231] _Ibid._, 490. [2232] Lea, _Sacerd. Celibacy_, 364. [2233] Symonds, _Catholic Reaction_, II, 137. [2234] Burckhardt, 184. [2235] _Ibid._, 267. [2236] Burckhardt, _Renaissance_, 268-271. [2237] Symonds, _Renaissance_, I, 423. [2238] Gauthiez, _Lorenzaccio_, 71. [2239] Creighton, _Hist. Essays and Reviews_, 336. [2240] _La Renaissance_, 377. [2241] _Hist. Essays and Reviews_, 138. [2242] Symonds, _Renaissance_, I, 52. [2243] _Ibid._, 53. [2244] Gauthiez, _Lorenzaccio_, 92. [2245] Symonds, _Catholic Reaction_, II, 392. [2246] Symonds, _Renaissance_, I, 416. [2247] Symonds, _Autobiog._, I, 74. [2248] Symonds, _Renaissance_, I, 416. [2249] _Ibid._, 420. [2250] _Ibid._, 420. [2251] Gregorovius, _Lucretia Borgia_, 28. [2252] Gauthiez, _Lorenzaccio_, 230. [2253] Symonds, _Renaissance_, III, 467. [2254] Symonds, _Au
PREV.   NEXT  
|<   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659   660   661   662  
663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   680   681   682   683   684   685   686   687   >>   >|  



Top keywords:
Renaissance
 

Symonds

 

policy

 

Burckhardt

 

Gauthiez

 

Lorenzaccio

 
virtue
 

Holtzmann

 

Essays

 

Indische


notions
 

anarchy

 

correct

 
success
 
Reviews
 
traditions
 

Reaction

 
Catholic
 

Sacerd

 

Celibacy


Weltanschauung

 

Uhland

 

Dichtung

 

Lichtenberger

 

Nibelungen

 
Mittelalterl
 

Eicken

 
Kugler
 

Kreuzzuege

 

Autobiog


Gregorovius

 

Lucretia

 

Borgia

 

Creighton

 
Monier
 

revolution

 
morally
 

afford

 

neglect

 

desires


purposes

 

arbitrary

 

untrue

 
notion
 

constant

 
ethical
 
problem
 

antagonism

 
guides
 
morality