rt._
(Q) _Here was a royal fellowship of death!--_] There is not much
difficulty in forming a correct estimate of the numbers of the French
slain at Agincourt, for if those writers who only state that from three
to five thousand were killed, merely meant the men-at-arms and persons
of superior rank, and which is exceedingly probable, we may at once
adopt the calculation of Monstrelet, Elmham, &c., and estimate the whole
loss on the field at from ten to eleven thousand men. It is worthy of
remark how very nearly the different statements on the subject approach
to each other, and which can only be explained by the fact that the dead
had been carefully numbered.
Among the most illustrious persons slain were the Dukes of Brabant,
Barre, and Alencon, five counts, and a still greater proportion of
distinguished knights; and the Duke of Orleans, the Count of Vendosme,
who was taken by Sir John Cornwall, the Marshall Bouciqualt, and
numerous other individuals of distinction, whose names are minutely
recorded by Monstrelet, were made prisoners. The loss of the English
army has been variously estimated. The discrepancies respecting the
number slain on the part of the victors, form a striking contrast to the
accuracy of the account of the loss of their enemies. The English
writers vary in their statements from seventeen to one hundred, whilst
the French chroniclers assert that from three hundred to sixteen hundred
individuals fell on that occasion. St. Remy and Monstrelet assert that
sixteen hundred were slain. --_Nicolas's History of Agincourt._
(R) _Do we all holy rites:_] Holinshed says, that when the king saw no
appearance of enemies, he caused the retreat to be blown, and gathering
his army together, gave thanks to Almighty God for so happy a victory,
causing his prelates and chaplains to sing this psalm--_In exitu Israel
de Egypto_; and commanding every man to kneel down on the ground at this
verse--_Non nobis domine, non nobis, sed nomini tuo da gloriam_; which,
done, he caused _Te Deum_ and certain anthems to be sung, giving laud
and praise to God, and not boasting of his own force, or any human
power.
_Enter CHORUS._
_Chor._ Vouchsafe to those that have not read the story,
That I may prompt them.
Now we bear the king
Towards Calais: grant him there; there seen,
Heave him away upon your winged thoughts
Athwart the sea. Behold, the English beach
Pales in the flood with men, with wives,
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