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ut only to the Lord Jesus, who dwells in us and who has made us willing. The bottom of self is quite knocked out by the fifth and last step--the admission that doing and bearing what we have in the way of meekness and humility, we have not done one stitch more than it was our duty to do. God made man in the first place simply that he might be God's bond-servant. Man's sin has simply consisted in his refusal to be God's bond-servant. His restoration can only be, then, a restoration to the position of a bond-servant. A man, then, has not done anything specially meritorious when he has consented to take that position, for he was created and redeemed for that very thing. This, then, is the Way of the Cross. It is the way that God's lowly Bond-servant first trod for us, and should not we, the bond-servants of that Bond-servant, tread it still? Does it seem hard and forbidding, this way down? Be assured, it is the only way up. It was the way by which the Lord Jesus reached the Throne, and it is the way by which we too reach the place of spiritual power, authority and fruitfulness. Those who tread this path are radiant, happy souls, overflowing with the life of their Lord. They have found "he that humbleth himself shall be exalted" to be true for them as for their Lord. Where before humility was an unwelcome intruder to be put up with only on occasions, she has now become the spouse of their souls, to whom they have wedded themselves for ever. If darkness and unrest enter their souls it is only because somewhere on some point they have been unwilling to walk with her in the paths of meekness and brokenness. But she is ever ready to welcome them back into her company, as they seek her face in repentance. That brings us to the all-important matter of repentance. We shall not enter into more abundant life merely by resolving that we shall be humbler in the future. There are attitudes and actions which have already taken place and are still being persisted in (if only by our unwillingness to apologise for them) that must first be repented of. The Lord Jesus did not take upon Him the form of a bond-servant merely to give us an example, but that He might die for these very sins upon the cross, and open a fountain in His precious Blood where they can all be washed away. But that Blood cannot be applied to the sins of our proud heart until we have been broken in repentance as to what has already happened and as to what we alread
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