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its companions of the same nature, can be discerned by mortal men in forms which best explain to human intelligence the passions which they excite in human breasts. This is how I explain the fact, for instance, that the austerity of a lonely rock at sea will take the form and semblance, and much more than that, assume the prerogatives of a brooding man, or that the swift freedom of a river will pass by, as in a flash, in the coursing limbs of a youth, or that at dusk, out of a reed-encircled mountain-tarn, silvery under the hush of the grey hour, there will rise, and gleam, and sink again, the pale face, the shoulders and breast of the Spirit of the Pool; that, finally, the grace of a tree, and its panic of fury when lashed by storm, very capable in either case of inspiring love or horror, will be revealed rarely in the form of a nymph. There may be a more rational explanation of these curious things, but I don't know of one: _Fortunatus et ille, Deos qui novit agrestes!_ Happy may one be in the fairies of our own country. Happy, even yet, are they who can find the Oreads of the hill, Dryads of the wood, nymphs of river, marsh, plough-land, pasture, and heath. Now, leaving to Greece the things that are Greek, here for an apologue follows a plain recital of facts within the knowledge of every man of the Cheviots. I There is in that country, not far from Otterburn--between Otterburn and the Scottish border--a remote hamlet consisting of a few white cottages, farm buildings and a shingle-spired church. It is called Dryhope, and lies in a close valley, which is watered by a beck or burn, known as the Dryhope Burn. It is deeply buried in the hills. Spurs of the Cheviots as these are, they rise to a considerable elevation, but are pasturable nearly to the top. There, however, where the heather begins, peat-hags and morasses make dangerous provision, from which the flocks are carefully guarded. It is the practice of the country for the shepherds to be within touch of them all night, lest some, feeding upward (as sheep always do) should reach the summits and be lost or mired inextricably. These upland stretches, consequently, are among the most desolate spots to be found in our islands. I have walked over them myself within recent years and met not a human soul, nor beast of man's taming. Ravens, curlews, peewits, a lagging fox or limping hare; such, with the unsensed Spirits of the Earth, will be your company.
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