ned to find one among
his slaves he would turn the dogs on him and let them run him down. The
boys were not allowed to work in the fields until they were 12 years
old, but they had to wait on the hands, such as carrying water, running
back to the shop with tools and for tools, driving wagons of corn, wheat
etc. to the mill to be ground and any errands they were considered big
enough to do. Shade worked in the fields when he became 12 years old.
This plantation was large and raised everything--corn, wheat, cotton,
"taters", tobacco, fruit, vegetables, rice, sugar cane, horses, mules,
goats, sheep, and hogs. They kept all that was needed to feed the slaves
then sent the surplus to Savannah by the "Curz". The stage took
passengers, but the "Curz" was 40 or 50 wagons that took the farm
surplus to Savannah, and "fetched back things for de house."
Mr. Neal kept 35 or 40 hounds that had to be cooked for. He was "rich
with plenty of money" always good to his slaves and didn't whip them
much, but his son, "Mr. Jimmy, sure was a bad one". Sometimes he'd use
the cow hide until it made blisters, then hit them with the flat of the
hand saw until they broke and next dip the victim into a tub of salty
water. It often killed the "nigger" but "Mr. Jimmy" didn't care. He
whipped Shade's uncle to death.
When the "hog killin' time come" it took 150 nigger men a week to do it.
The sides, shoulders, head and jowls were kept to feed the slaves on and
the rest was shipped to Savannah. Mr. Neal was good to his slaves and
gave them every Saturday to "play" and go to the "wrestling school". At
Xmas they had such a good time, would go from house to house, the boys
would fiddle and they'd have a drink of liquor at each house. The liquor
was plentiful for they bought it in barrels. The plantations took turn
about having "Frolics" when they "fiddled and danced" all night.
If it wasn't on your own plantation you sure had to have a "pass". When
a slave wanted to "jine the church" the preacher asked his master if he
was a "good nigger", if the master "spoke up for you", you were "taken
in," but if he didn't you weren't. The churches had a pool for the
Baptist Preachers to baptize in and the Methodist Preacher sprinkled.
Mr. Neal "traded" with Dr. by the year and whenever the slaves were hurt
or sick he had to come "tend" to them. He gave the families their food
by the month, but if it gave out all they had to do was to ask for more
and he alway
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