a fearful warning against prostitution, and our
advantage slips from us. The disease continues to spread wholesale
disaster and degeneration while we wrangle over issues that were old
when history began and are progressing with desperate slowness to a
solution probably many centuries distant. Think of syphilis as a medical
and a sanitary problem, and its last line of defense crumbles before our
attack. It can and should be blotted out.

+Syphilis, a Problem of Public Health Rather than of Morals.+--Nothing
that can be said about syphilis need make us forget the importance of
moral issues. The fact which so persistently distorts our point of view,
that it is so largely associated with our sexual life, is probably a
mere incident, biologically speaking, due in no small part to the almost
absurdly simple circumstance that the germ of the disease cannot grow in
the presence of air, and must therefore find refuge, in most cases, in
the cavities and inlets from the surface of the body. History affords
little support to the lingering belief that if syphilis is done away
with, licentiousness will overrun the world. Long before syphilis
appeared in Europe there was sexual immorality. In the five centuries in
which it has had free play over the civilized world, the most optimistic
cannot successfully maintain that it has materially bettered conditions
or acted as a check on loose morals, though its relation to sexual
intercourse has been known. As a morals policeman, syphilis can be
obliterated without material loss to the cause of sexual self-restraint,
and with nothing but gain to the human race.

It is easier to accept this point of view, that the stamping out of
syphilis will not affect our ability to grapple with moral problems, and
that there is nothing to be gained by refusing to do what can so easily
be done, when we appreciate the immense amount of innocent suffering for
which the disease is responsible. It must appeal to many as a bigoted
and narrow virtue, little better than vice itself, which can derive any
consolation in the thought that the sins of the fathers are being
visited upon the children, as it watches a half-blind, groping child
feel its way along a wall with one hand while it shields its face from
the sunlight with the other. There are better ways of paying the wages
of sin than this. Best of all, we can attack a sin at its source instead
of at its fulfilment. How much better to have kept the mother free f