tures, who forgives
even while he punishes their iniquities, pitied Leah, and, without
upbraiding her for that deceit by which she became a wife, gave her the
joys of a mother; and in all the names bestowed upon her children, Leah
at once recognises the mercy of God, while she still remembers that she
is hated of her husband--attesting at once her conscious sorrow and her
trusting faith.
Rachel was childless--and when she saw Leah rejoicing as a mother, it
awoke all the bitterness of envy. With the unreasonable pettishness of a
wife ever indulged, she reproached her husband. For once, the anger of
Jacob was kindled against the idolized Rachel. "Am I in God's stead?"
said he. The consciousness of being the loved and the cherished one--the
overflowing tenderness and the ready indulgence which Rachel received,
made her only more exacting and imperious; and while Leah seemed
softened by trials and sorrows, her sister grew more unreasonable by
indulgence, and was at once haughty and insolent. So corrupt is human
nature, that the gratification of our desires too often merely excites
the pride and haughtiness of the human heart, and the prosperous claim
the blessings of Heaven as a matter of right; while it is mercifully
ordained that the very sorrow which ever follows transgression, the
evils which await all departures from duty and right, should, by their
very tendency, awaken repentance and lead to a penitent and humble
spirit.
When the daughters of Laban left the house of their father, either from
a latent superstition, or from a family cupidity, Rachel stole the
household gods of Laban and secreted them; and with an art worthy of the
daughter of Laban, she prevented her father from reclaiming them; thus
paving the way for the introduction of idolatry into the household of
Jacob. He had already introduced polygamy by his marriage with her, and,
to secure her, and thereby gratify her rivalry of her sister, he had
multiplied his wives, and brought upon himself still heavier sorrows and
trials. It was the beauty of Rachel which first captivated the eye, and
then enthralled the heart of Jacob; and the wisest of men, thus
ensnared, are still led into sin and folly. All the influences of Rachel
upon his heart and life seem to have been unhappy; and the narrative
shows that the strongest passion, gratified in defiance of prudence and
previously imposed obligation, can only lead to disappointment and
vexation. The two sisters
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