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tures, who forgives even while he punishes their iniquities, pitied Leah, and, without upbraiding her for that deceit by which she became a wife, gave her the joys of a mother; and in all the names bestowed upon her children, Leah at once recognises the mercy of God, while she still remembers that she is hated of her husband--attesting at once her conscious sorrow and her trusting faith. Rachel was childless--and when she saw Leah rejoicing as a mother, it awoke all the bitterness of envy. With the unreasonable pettishness of a wife ever indulged, she reproached her husband. For once, the anger of Jacob was kindled against the idolized Rachel. "Am I in God's stead?" said he. The consciousness of being the loved and the cherished one--the overflowing tenderness and the ready indulgence which Rachel received, made her only more exacting and imperious; and while Leah seemed softened by trials and sorrows, her sister grew more unreasonable by indulgence, and was at once haughty and insolent. So corrupt is human nature, that the gratification of our desires too often merely excites the pride and haughtiness of the human heart, and the prosperous claim the blessings of Heaven as a matter of right; while it is mercifully ordained that the very sorrow which ever follows transgression, the evils which await all departures from duty and right, should, by their very tendency, awaken repentance and lead to a penitent and humble spirit. When the daughters of Laban left the house of their father, either from a latent superstition, or from a family cupidity, Rachel stole the household gods of Laban and secreted them; and with an art worthy of the daughter of Laban, she prevented her father from reclaiming them; thus paving the way for the introduction of idolatry into the household of Jacob. He had already introduced polygamy by his marriage with her, and, to secure her, and thereby gratify her rivalry of her sister, he had multiplied his wives, and brought upon himself still heavier sorrows and trials. It was the beauty of Rachel which first captivated the eye, and then enthralled the heart of Jacob; and the wisest of men, thus ensnared, are still led into sin and folly. All the influences of Rachel upon his heart and life seem to have been unhappy; and the narrative shows that the strongest passion, gratified in defiance of prudence and previously imposed obligation, can only lead to disappointment and vexation. The two sisters
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