ubsequently republished in various other editions, down till the recent
editions of Mueller, and also of Ludwig in our own country. In other
editions [Note 3] it was omitted, because in some portions of Germany
exorcism was rejected at an early day, as stated in the History of the
American Lutheran Church.

2. It is proved that the _practice of exorcism_ was for a long time
regarded as a _test of orthodoxy_ in many Lutheran territories of
Germany. Attested by Drs. Augusti, Baumgarten Crusius and Siegel. In
these countries editions of the symbolical books containing the
Baptismal Directory were in use, and the rite was regarded as
symbolical.

3. The rite was received and practised throughout Sweden, the entire
kingdom of Wuertemberg, Hanover, Saxony, &c., &c. Siegel and others.
[sic]

4. It is established incontestibly [sic] that the practice was continued
for centuries in some of these countries, and was but recently renounced
by others. Siegel and others. [sic]

We may therefore well affirm, that the position of the Definite
Platform on this subject has been established beyond the possibility of
serious doubt, namely, "_That this rite was retained, with an altered
interpretation, in various parts of the Lutheran Church in Europe for
several centuries_." p. 23.

As to making the symbolic character of a book depend on its being found
in any particular number of editions or in them all, it is inadmissible,
because, as Dr. Hase remarks, and the respected author of the Plea
admits, the Augsburg Confession is the only one of the Lutheran
symbolical books which has been universally received throughout the
church. These editions, moreover, have been published, some by the civil
governments, and others by private individuals; and the Lutheran church
as such, has never been called on to decide which books are symbolic.
The practice of different portions of the church is different, therefore
the distinction must be made as to the extent to which each book was
received; and as it is certain that exorcism was in some countries and
periods even regarded as a _distinctive test_ of orthodoxy, _then
and there_, this rite must have been regarded as symbolic in the
highest degree.

Note 1. Symbolik, p. 103, n. 2.

Note 2. The original is: Also von Luther selbst und schon in den ersten
_Zeugen_ von ihm dem Katechismus ange haengt." [sic on
punctuation] _Zeugen_ here is evidently a typographical error for
Zeiten.

Note 3. For