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Beautiful; these were his texts, but the real god of his worship was Success. This, under the guise of Duty ("man's God-inspired ambition to be true to his best possibilities"), he preached day in and day out through his "Daily Help" in The Patriot: Be guided by me and you will be good: Be good and you will be prosperous: Be prosperous and you will be happy. On an adjoining page there were other and far more specific instructions as to how to be prosperous and happy, by backing Speedfoot at 10 to 1 in the first race, or Flashaway at 5 to 2 in the third. Sometimes the Reverend Bland inveighed convincingly against the evils of betting. Yet a cynic might guess that the tipsters' recipes for being prosperous and happy (and therefore, by a logical inversion, good) were perhaps as well based and practical as the reverend moralist's. His correspondence, surest indication of editorial following, grew to be almost as large as Banneker's. Severance nicknamed him "the Oracle of Boobs," and for short he became known as the "Booblewarbler," for there were times when he burst into verse, strongly reminiscent of the older hymnals. This he resented hotly and genuinely, for he was quite sincere; as sincere as Sheffer, in his belief in himself. But he despised Sheffer and feared Severance, not for what the latter represented, but for the cynical honesty of his attitude. In retort for Severance's stab, he dubbed the pair Mephistopheles and Falstaff, which was above his usual felicitousness of characterization. Sheffer (who read Shakespeare to improve his mind, and for ideas!) was rather flattered. Even the platitudinous Bland had his practical inspirations; if they had not been practical, they would not have been Bland's. One of these was an analysis of the national business character. "We Americans," he wrote, "are natural merchandisers. We care less for the making of a thing than for the selling of it. Salesmanship is the great American game. It calls forth all our native genius; it is the expression of our originality, our inventiveness, our ingenuity, our idealism," and so on, for a full column slathered with deadly and self-betraying encomiums. For the Reverend Bland believed heartily that the market was the highest test of humankind. _He_ would rather sell a thing than make it! In fact, anything made with any other purpose than to sell would probably not be successful, and would fail to make its author prosperous; therefore it mu
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