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t with which the heavily curtained windows enshrouded the room. The servants were old and dull. Left to himself, the boy delved into books on rainy days and roamed about the countryside on pleasant afternoons. It was his supreme delight to wander down the little valley to Jutigny, a village planted at the foot of the hills, a tiny heap of cottages capped with thatch strewn with tufts of sengreen and clumps of moss. In the open fields, under the shadow of high ricks, he would lie, listening to the hollow splashing of the mills and inhaling the fresh breeze from Voulzie. Sometimes he went as far as the peat-bogs, to the green and black hamlet of Longueville, or climbed wind-swept hillsides affording magnificent views. There, below to one side, as far as the eye could reach, lay the Seine valley, blending in the distance with the blue sky; high up, near the horizon, on the other side, rose the churches and tower of Provins which seemed to tremble in the golden dust of the air. Immersed in solitude, he would dream or read far into the night. By protracted contemplation of the same thoughts, his mind grew sharp, his vague, undeveloped ideas took on form. After each vacation, Jean returned to his masters more reflective and headstrong. These changes did not escape them. Subtle and observant, accustomed by their profession to plumb souls to their depths, they were fully aware of his unresponsiveness to their teachings. They knew that this student would never contribute to the glory of their order, and as his family was rich and apparently careless of his future, they soon renounced the idea of having him take up any of the professions their school offered. Although he willingly discussed with them those theological doctrines which intrigued his fancy by their subtleties and hair-splittings, they did not even think of training him for the religious orders, since, in spite of their efforts, his faith remained languid. As a last resort, through prudence and fear of the harm he might effect, they permitted him to pursue whatever studies pleased him and to neglect the others, being loath to antagonize this bold and independent spirit by the quibblings of the lay school assistants. Thus he lived in perfect contentment, scarcely feeling the parental yoke of the priests. He continued his Latin and French studies when the whim seized him and, although theology did not figure in his schedule, he finished his apprenticeship in t
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