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t every intemperate desire and impulse, and form dispositions of peculiar excellence, of original strength and beauty. Mr. Savage's ministry, then, is full of truth and power. It is strongly personal and ethical. There is no abler advocate of this important truth and master-word of the Gospel and of religion. It is a divine truth ever working in him, breaking into utterances, and giving to his beliefs and his life the highest dignity. With him it is a persistent and overwhelming duty to give to his ministry this practical content, this ethical intensity. In this he is evangelical. The Scriptures of the Old and New Testaments assert or imply that without our personal agency, and without the truth in the substance and texture of our characters, there can be no spiritual elevation or final perfection. In the terms of the Scriptures the divine resources are infinite; but instead of overwhelming our personal agency or responsibility they make a stupendous demand upon us. The truth must be received with unhesitating acceptance and assimilated to our individual being. To teach such consummate truths the Rev. Minot J. Savage, D. D., strong in every fibre of intellectual and religious faith, has devoted his talents, his strength, and his life, and for that reason he stands before the American people as one of their most noted preachers. THE CIVIC OUTLOOK. BY HENRY RANDALL WAITE, PH. D. I. FRATERNAL GOVERNMENT. The disposition to give due attention to the spirit of American institutions is one which needs cultivation. Government, looked upon only as machinery, may easily become a means for the accomplishment of ends very different from those intended by its designers. In this connection some recent utterances by Dr. Lyman Abbott are worthy of serious thought: It is sometimes said that the majority rules in America, and it would be unfortunate if it were true. The French Revolution shows that no despotism of the individual is so cruel as the despotism of the majority. When the decisions of the majority or minority are supported by the whole people that is Americanism. Our democracy is not founded on the idea that our people make mistakes, but that the decision of all the people is better than that of one class, and that all the men are better judges than priests and kings and their instruments. Fraternal government is what we are trying to establish, and w
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