t every intemperate desire and impulse, and form
dispositions of peculiar excellence, of original strength and beauty.
Mr. Savage's ministry, then, is full of truth and power. It is strongly
personal and ethical. There is no abler advocate of this important truth
and master-word of the Gospel and of religion. It is a divine truth ever
working in him, breaking into utterances, and giving to his beliefs and
his life the highest dignity. With him it is a persistent and
overwhelming duty to give to his ministry this practical content, this
ethical intensity. In this he is evangelical.
The Scriptures of the Old and New Testaments assert or imply that
without our personal agency, and without the truth in the substance and
texture of our characters, there can be no spiritual elevation or final
perfection. In the terms of the Scriptures the divine resources are
infinite; but instead of overwhelming our personal agency or
responsibility they make a stupendous demand upon us. The truth must be
received with unhesitating acceptance and assimilated to our individual
being.
To teach such consummate truths the Rev. Minot J. Savage, D. D., strong
in every fibre of intellectual and religious faith, has devoted his
talents, his strength, and his life, and for that reason he stands
before the American people as one of their most noted preachers.
THE CIVIC OUTLOOK.
BY HENRY RANDALL WAITE, PH. D.
I. FRATERNAL GOVERNMENT.
The disposition to give due attention to the spirit of American
institutions is one which needs cultivation. Government, looked upon
only as machinery, may easily become a means for the accomplishment of
ends very different from those intended by its designers. In this
connection some recent utterances by Dr. Lyman Abbott are worthy of
serious thought:
It is sometimes said that the majority rules in America, and it
would be unfortunate if it were true. The French Revolution shows
that no despotism of the individual is so cruel as the despotism of
the majority. When the decisions of the majority or minority are
supported by the whole people that is Americanism. Our democracy is
not founded on the idea that our people make mistakes, but that the
decision of all the people is better than that of one class, and
that all the men are better judges than priests and kings and their
instruments. Fraternal government is what we are trying to
establish, and w
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