experienced inward joy and refreshment. I
said we must not limit to a certain time or place this joy in the Lord, as
if the use of the Supper only were the cause of it. The gracious Lord is
ready at all times to sup with us, and to refresh the sincere and cleansed
soul, and make it joyful in him. We took leave of each other in love; I
said we did not travel for the purpose of turning people from one form to
another, but with the desire only that they might all be brought nearer to
the Lord. It was pleasant to me that Fitz's wife was with us; during the
conversation she remained still and weighty in spirit.

We inclined to attend the evening devotion at Fitz's, but prefaced our
request with the hope that they would not be offended if we did not take
part in their observances. This was immediately granted; and Fitz said, I
feel that your spirit is true and sincere, and I have unity with it. When
their service was ended, we asked them to remain a while in silence, and I
trust may say we were enabled to utter what was required of us in
testimony and supplication.

In Duerkheim there are eleven converted Jews, who dare not meet except in
secret for fear of the rabbins. One night the rabbins attempted to take
away their bibles and other books, but they received a hint of their
intention, and sent the books to Fitz's house. One of them, a servant
girl, as soon as she heard that some Christian friends were come into the
town, went to Fitz's, and took up one of the books we had given him. She
read a little in it hastily, put it in her bosom, and ran home. Her
curiosity and love of the truth impelled her to come to our hotel, and
wait unobserved in the hall to catch a glimpse of us as we came out. We
felt much for these awakened ones of Abraham's offspring; their oppressed
condition rested much upon our hearts; but as we had no opportunity of
conversing with them, I wrote a few lines from Friedelsheim to the young
woman, and sent them with some books by Fitz, who accompanied us to that
place. _Tuke's Principles_ finds much entrance among the awakened
Jews.

Travelling through Spires, Carlsruhe, and Pforzheim, they came on the 16th
to Stuttgardt, where they found Henry Kienlin, of Pforzheim, who, as the
reader will remember, had won so large a place in their love and esteem on
their former journey.

He not only, says John Yeardley, professes our principles, but bears a
clear and fearless testimony for them. His wife is of